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Sunday August 10, 2025


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It is alarming to think that “where your treasure is, there your heart will be also.” To find out where my treasure is I need to look not at what I think but at what I do. How do I choose to spend my time? Where does my best concentration go? What “things” in life provide me with the greatest challenge and the greatest fulfilment? When am I most truly myself ? Even more, to know myself spiritually, introspection is only a limited guide. What I really need to do is to take account of how I act. What about the last week, for example? What does that tell me about myself ?


Listen



Reflect


(Luke 12:32-48)


The opening verses of this gospel invite us to ask ourselves what do we see as our purpose in life? What are our priorities? Is our heart set on material progress and advance, or do we have other priorities? What has helped you to appreciate that there is more to your life than earthly possessions and success?


At times, one can sense in Jesus an urgency, as if he wanted to shake people and wake them up to take his words seriously. The parable has that tone: “Be dressed for action and have your lamps lit.” When have you found that being alert enabled you to grasp a moment of opportunity that you might easily have missed, e.g., when a child or friend gives a hint that they would like to talk and a very meaningful conversation ensues.


Another consideration that adds to the sense of urgency in the words of Jesus is that we only have one life, and we do not know how long that will last. So Jesus calls us on us to live in the now and to treasure our time. Sometimes we can drift aimlessly through a day, and on other occasions use a day purposefully. What difference does that make, if any, to how you experience the day?


Pray


O God, on whom our faith rests secure and whose kingdom we await, sustain us by word and sacrament and keep us alert for the coming of the Son of Man, that we may welcome him without delay. We ask this through our Lord Jesus Christ, your Son, who lives and reigns, forever and ever. Amen

 
 
 
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Sunday August 03, 2025


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If any lesson were to be learned from times of recession, surely it would resemble today’s Gospel. Riches are precarious; material security is unstable; dreams of untroubled longevity are soon dispelled by “events.” Paradoxically, our experience of life as fickle can take us in quite opposite directions. We might be tempted to plunge ourselves into more enjoyment of the present moment, as St Paul caustically observes: “let us eat and drink, for tomorrow we die.” (1Corinthians 15:32 NET) The road less travelled is to become “rich towards God.” It still means enjoying and living the present moment, but in a completely different, deeper and ultimately more lasting way.


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Reflect


(Luke 112:13-21)


“One’s life does not consist in the abundance of possessions”, said Jesus. What have you found by experience to be more important in life than possessions? What brought this home to you?


“Be on your guard against all kinds of greed”. Perhaps you have seen how greed can lead to trouble in public life, in family life, and in the personal life of individuals. What has helped you to guard against greed? What benefits have you experienced when you were less greedy?


The message of the parable could be summed up in saying, “If you want to give God a laugh, tell him your plans”. Life takes many twists and turns we do not anticipate. When have you found that have had to change your plans because of unexpected circumstances? What has helped you to be flexible and resourceful at such times?


Pray


O God, the giver of every gift that endures, only by your grace can we rightly understand the wonder of life and why it is given. By the word of your Son challenge our foolishness, confront our greed, and shape our lives to the wisdom of the Gospel. We make our prayer through our Lord Jesus Christ, who lives and reigns with you in the unity of the Holy Spirit, God for ever and ever. Amen.

 
 
 
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Sunday July 27, 2025


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Although the Lord’s Prayer is clearly Christian in origin and, I would guess, exclusively Christian in usage, actually there is nothing in that could not be sincerely prayed by Jews. And yet, a closer look reveals just how Christian the prayer is. We call God “Father” because we God’s children in the Son. The coming kingdom is the one preached by Jesus. Our daily bread includes the bread of the Eucharist. Even “the time of trial” points to the travails of the end when Christ-believers might find themselves denying him. In this way, the prayer both enables and expresses our being “joint heirs with Christ” (Romans 8:17). Rather than a set of words, it is really a way of praying.


Listen



Reflect


(Luke 11: 1-13)


In the prayer Jesus gave us as a model, the focus is not on getting God to do what we want but on trying to be open to what God wants: “Your kingdom come”. That openness implies a trust that what God wants for us, is our good. When have you found that you benefitted when you were open to whatever happened and trusted that the Spirit was with you no mater what happened?


One of the points in the parable of the friend knocking at the door is that in the case of true friendship it will not be necessary to browbeat the friend into giving what you seek. Recall times when you had a friend who gave willingly and readily. What was it like to have such a generous and willing response? Perhaps you can also recall when you have been that kind of a friend to others.


In the culture of the Middle East hospitality is a priority. It would be unimaginable not to help a friend. Just so, it is unimaginable that God will ignore our prayer. When you think of the reliability of God what are the images that you find helpful and that encourage you to persist in prayer?


Pray


Provident Father, with the prayer your Son taught us always on our lips, we ask, we seek, we knock at your door. In our every need, grant us the first and best of all your gifts, the Spirit who makes us your children. We ask this through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God for ever and ever. Amen.

 
 
 
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