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  • Writer: Admin
    Admin
  • 5 days ago
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August 18 - August 23, 2025



Judges 2:11-19 The book of Judges tells of the intermediate time between the entry into the Land and the setting up of a monarchy. Many, many times, it tells of the people falling into idolatrous practices with disastrous consequences.


Matthew 19:16-22 A failed calling is always tough to listen to. It does remind us that we become disciples not because we choose it but rather the Lord chooses us.


St John Eudes, priest


Judges 6:11-24 In response to social chaos and religious idolatry, God appoints leaders for his people, called “judges.” Today we hear of the call of Gideon and of his encounter with God, a memorable tale.


Matthew 19:23-30 The question of Peter might seem strange, but riches were regarded as a blessing from God. How could a gift from God hinder us? Thus we see the values of the kingdom are quite “alternative.”


St Bernard, abbot and doctor


Judges 9:6-15 Our reading today is a justly famous parable from the Old Testament. Using the imagery of trees in a forest looking for a ruler, it warns against setting up a monarchy because only God should be the king over Israel. The shade of the thorn bush offers more than “pleasant coolness in the heat”! Monarchies, we are told, colonise and exploit and therefore be careful in wishing for one.


Matthew 20:1-16 This passage can surprise and even offend still. It is, of course, no basis for labour relations but a great basis for God-relations! Such a relief that we don’t have to merit it or earn it in any way—all is grace.


St Pius X, bishop of Rome


Judges 11:29-39 This “text of terror” is a dreadful warning against losing faith and making foolish oaths. It is not at all a moral story but rather an illustration of terrible consequences when the centre does not hold.


Matthew 22:1-14 To “get” this parable, it is vital to hear it on two levels. There is the level of the historical Jesus, using traditional festal and nuptial imagery for the kingdom. There is the level of church, looking back and what actually happened to Jesus, the messiah and prophet.


Our Lady, mother and queen


Ruth 1:1, 3-6, 14-16, 22 The wonderful short novel which is the book Ruth begins in a sombre way, with three deaths and three widows. Ruth’s devotion to her mother-in-law is exemplary. (Not really suitable for weddings, however!!).


Matthew 22:34-40 Asked a penetrating question, Jesus as a good Jew gives two answers. The first is really the Sh’ma Yisrael, recited three times daily by observant Jews. The second great principle comes from a somewhat unlikely source, the book of Leviticus.


St Rose of Lima, virgin; St Eugene, bishop


Ruth 2:1-3,8-11,4:13-17 The women in this story are not without initiative. Of course, Ruth’s reputation of faithfulness is very attractive and, as an extra bonus, a foreigner enters the lineage of the future David. Thus the book counters any exclusionary nationalism.


Matthew 23:1-12 Jesus is hard on the outward display of religion and the piling up of titles. It can still disturb today. Does Jesus have an alternative, another way? Yes—in a word, service.


References

-United States Conference of Catholic Bishops. (2025bt, August 17). Twentieth Sunday in ordinary time. USCCB. https://bible.usccb.org/bible/readings/081725.cfm

-Sunday readings. (n.d.-s). Hearers of the Word. https://www.tarsus.ie/SundayReadings


 
 
 
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August 11 - August 16, 2025


St Clare, religious


Deuteronomy 10:12-22 This reading may surprise people who are uncomfortable with the Old Testament. It teaches first of all the love of God, that is, the love we should have for God. The second paragraph should speak to us today, conscious as we are of the stranger in our midst.


Matthew 17:22-27 Jesus’ own real freedom in relation to civil authorities is wittily reflected in this rather legendary story.


St Jane Frances de Chantal, religious; St Muredach, bishop; St Attracta, virgin; St Lelia, virgin


Deuteronomy 31:1-8 While the setting is extraordinary, we are witnessing here something familial: the transition of leadership from one figure (Moses) to another (Joshua). The key sentence is a guarantee: he (the Lord) will be with you. Today, this reading, taken literally, is difficult. But by means of this text, ancient Israelites portrayed their God as a God of grace and faithfulness, the God of covenant reliability amidst all harshness and unpredictability of life.


Matthew 18:1-5, 10, 12-14 We could easily miss the culture force of the illustration. A child in the time of Jesus was not a symbol of innocent but of powerlessness. To welcome those without power is to welcome Jesus himself.


Sts Pontian, bishop of Rome, and Hippolytus, priest, martyrs; St Fachtna, bishop


Deuteronomy 34:1-12 According to biblical tradition, Moses died within view of the promised land. Our reading describes his death and burial and gives a final, very moving tribute to the great leader.


Matthew 18:15-20 In this Gospel we are overhearing practices developed in the community of Matthew, most likely centred in Antioch. What to do with people who “stray”? The procedure is in several stages, following common sensitivity and biblical precedent.


St Maximilian Kolbe, priest, martyr


Joshua 3:7-11, 13-17 The final entry in to the Promised Land under Joshua is described as a minor echo of the Exodus. The Jordan stands still to let them pass. The Psalm is a perfect match.


Matthew 18:21-19:1 This is a very sharp wisdom tale. Simply put, if you have been forgiven, you in turn must be forgiving. It may be best to think of it as an extended meditation on the Lord’s Prayer: forgive us our trespasses as we forgive those who trespass against us.


Assumption of the Blessed Virgin Mary


Apocalypse 11:19, 12:1-6, 10 This unusual reading is really about the motherhood of the church and the martyrdom of early Christians. By an accommodated interpretation, it is read for the feast.


1 Corinthians 15:20-26 Our text is really a good example of Christian apocalyptic. One of the concerns of apocalyptic writings was the sequence of the end or when we will see the total victory over death. Paul believed in this, but knew it was not yet.


Luke 1:39-56 The prayer of Mary can still cause surprise because it is not about having a baby but about social reversal or revolution. We overhear in these words the prayer of the Christian anawim YHWH or the poor of the Lord.


St Stephen of Hungary


Joshua 24:14-29 A covenant renewal ceremony is recounted, something we regularly “do” in the Lord’s Supper. As we hear, the commitment involved is scary!


Matthew 19:13-15 It might be reassuring that the disciples got in the way so early!! Jesus corrected them and received the little children.


References

-United States Conference of Catholic Bishops. (2025br, August 10). Nineteenth Sunday in ordinary time. USCCB. https://bible.usccb.org/bible/readings/081025.cfm

-Sunday readings. (n.d.-s). Hearers of the Word. https://www.tarsus.ie/SundayReadings


 
 
 
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August 04 - August 09, 2025


St John Mary Vianney, priest


Numbers 11:4-15 We hear the story of the manna in the desert, a story with a long resonance in the New Testament, as we see in today’s Gospel. Perhaps even more interesting is the familiar, even cheeky way, in which Moses addresses God.


Matthew 14:13-21 The first reading goes well with Gospel today in which Jesus acts as the “new” Moses providing the new “manna”, the Eucharist, our food for the journey.


Dedication of the Basilica of St Mary Major’s


Numbers 12:1-13 Within the Biblical tradition, the special role of Moses is always defended against attacks, as we can see in this perplexing story.


Matthew 14:22-36 The Gospels as a whole were written in the light of Easter and to proclaim the resurrection. This is true of the walking on the water. In this case, we are to understand that the risen, living Lord is with his church always, no matter what storms and tempests we face.


The Transfiguration of the Lord


Daniel 7:9-10, 13-14 This may well be the most remembered part of Daniel. From it we get the expression Son of Man, used by Jesus as his own self-designation.


2 Peter 1:16-19 The Bible sometimes uses symbolic tales, of course, but the story of Jesus is grounded in history and in fact.


Luke 9:28-36 Luke changes the way he presents the Transfiguration. Firstly, he underlines the context of prayer. Secondly, he names the subject of the conversation— Jesus’ death, which he called his “exodus.”


Sts Sixtus II, pope, and companions martyrs; St Cajetan, priest


Numbers 20:1-13 Anyone who has experienced the desert will immediately grasp what is at stake: water is life! Anyone who has taken the risk of significant change or journey will also identify with the feeling of looking back and asking “have I done the right thing?” At a deeper level, this is a story of “little faith”, a story with a long resonance in the Old Testament (see Psalm 95). It triggered a powerful echo in John 7:37-39, where Jesus declares himself to be the source of living water.


Matthew 16:13-23 Our reading today combines the story of Caesarea Philippi (in all three Synoptic gospels) with the special role to Peter (only in Matthew). These are linked: Peter can be the rock to others on account of his own faith. It is likely that the promise to Peter reflects his postEaster leadership in Antioch, where this Gospel was written.


St Dominic, priest and religious


Deuteronomy 4:32-40 Our reading of Deuteronomy begins with a great invitation. Moses reminds the people and us today that it is God who initiates and sustains our relationship with him.


Matthew 16:24-28 What is the cost of discipleship? Matthew explores it in two ways. Firstly, he uses sharp paradoxes and then rhetorical questions. These unanswered, open questions we all must put to ourselves. Secondly, he reminds his hearers and readers of the coming judgment, when the faithfulness of each will be assessed. The last sentence of the Gospel leads into the story of the Transfiguration, which is a kind of fulfilment.


St Teresa Benedicta of the Cross (Edith Stein), virgin and martyr


Hosea 2:16, 17, 21-22 This reading is chosen to match the feast of this Carmelite martyr, who responded so fully to the call of God. The Psalm continues the marriage symbolism.


Matthew 25:1-13 This parable (didactic tale really) is unique to Matthew. Using nuptial metaphors, it reminds us that certain fundamental life-choices cannot be “outsourced.” Instead, we are each responsible.


References

-United States Conference of Catholic Bishops. (2025bp, August 3). Eighteenth Sunday in ordinary time. USCCB. https://bible.usccb.org/bible/readings/080325.cfm

-Sunday readings. (n.d.-s). Hearers of the Word. https://www.tarsus.ie/SundayReadings


 
 
 
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