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Updated: May 9


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Sunday May 04, 2025


See


We prefer familiar failures to uncertain beginnings. After crushing disappointment, these fishermen retreat to what they know—empty nets and midnight waters—rather than navigating the unmapped territory of resurrection. How readily we too abandon possibility for the comfort of old identities, returning to practiced inadequacies when transformation seems too disorienting.


Recognition arrives not in spectacular revelation but through ordinary abundance. The shoreline breakfast—fish caught through borrowed wisdom, bread from unseen sources—reveals how sustenance often appears where we've repeatedly cast empty nets. Our blindness to divine presence stems not from absence but from our stubborn insistence on discovering it in expected forms.


Love's interrogation strips away our pretensions. Three questions penetrate Peter's self-assured loyalty, each peeling back layers of assumed devotion until raw vulnerability remains. True calling emerges not from capability but from acknowledged weakness; leadership authority flows precisely from the wounds we'd rather conceal. Our capacity to nurture others expands in proportion to our willingness to admit our need for nurturing.


Listen



Reflect


(John 21:1-19)


Reflect on where you've retreated to familiar patterns after disappointment. What comfortable failures do you return to when new possibilities seem too uncertain? When have your empty nets become preferable to the risk of casting them differently?


Consider moments when abundance arrived unexpectedly in your life. How might familiar landscapes—relationships, work, daily routines—contain unrecognized presence waiting to be discovered? Where have you been looking right past what you need most?


Examine your reluctance to acknowledge vulnerability. How might your wounds and failures—the very places where you feel inadequate—become sources of connection rather than shame? What might happen if you allowed these tender spots to become points of genuine leadership?


Pray


Restorer of broken trust, you meet us in our retreat to old patterns. Transform our unsuccessful night fishing into dawn revelations. Feed us when we cannot feed ourselves. Make our wounds sources of empathy rather than shame. Lead us from familiar failures toward the courage to follow even when the path leads where we'd rather not go.

 
 
 

Updated: Apr 27


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Sunday April 27, 2025


See


We hide our scars beneath layers of curated perfection, terrified that vulnerability might expose our deepest wounds. Yet our obsession with flawlessness denies the very evidence of our journey—the marks that testify to survival rather than failure. In our sanitized digital existence, we've forgotten that imperfection isn't weakness but authentication.


What if our wounds are not deficiencies to be concealed but portals through which genuine connection flows? The most profound relationships form not when we display our trophies but when we reveal our battle injuries. Our scars—physical, emotional, relational—become bridges rather than barriers, offering others permission to acknowledge their own damaged places.


Society celebrates unblemished surfaces while hungering for authentic substance. The paradox remains: we seek genuine connection while hiding the very marks that would make it possible. Our wounds, transformed from sources of shame into testimonies of endurance, reveal a counterintuitive truth: what we survive shapes us more powerfully than what we achieve. The victory isn't in escaping unscathed but in bearing witness to what couldn't destroy us.


Listen



Reflect


(John 20:19-31)


Consider the wounds you carry—those experiences that have marked you deeply. How have you tried to hide or heal these scars? What stories do they tell about your journey that pristine success narratives never could?


Jesus displayed his wounds rather than erasing them, transforming symbols of defeat into evidence of love's persistence. How might reframing your own scars—not as failures but as testimonies—change how you view your life story?


What would change if you stopped hiding your imperfections and instead allowed them to connect you with others? How might embracing your wounds as sacred bridges rather than shameful burdens transform your relationships today?


Pray


Lord, whose power is perfected in weakness, transform our wounded places into wellsprings of connection. Help us find courage to stop hiding our scars and start sharing our authentic stories. Grant us vision to see beyond surface perfection to the beauty of resilience in ourselves and others. Lead us from isolation into community where vulnerability becomes strength and our collective brokenness creates space for your redemptive presence.

 
 
 

Updated: Apr 27


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April 28 - May 03, 2025


St Peter Chanel, priest and martyr St Louis Marie Grignion de Montfort, priest


Acts 2:14, 22-33 The cross was a shock to the first Christians and so was the resurrection. In this speech of Peter, we “overhear” the first disciples using the Old Testament—especially the psalms—to understand what had taken place. The primary proclamation is focused on Jesus of Nazareth.


Matthew 28:8-15 The central proclamation—Jesus’ appearance to the women at the tomb—is unique to Matthew. In effect, it places the previous proclamation of the angel on the very lips of Jesus himself. In this way, Matthew—ever the teacher—make the implicit explicit.


St Catherine of Siena, virgin and doctor


1 John 1:5-2:2 The reading, with its emphasis on writing, is suitable for feast of St Catherine. It is also suitable for Eastertide, taking us to the message of love and forgiveness at the heart of it all.


Matthew 11:25-30 This wonderful reading is also suitable for the feast, given the simplicity and humility of St Catherine. These verses, also present in Luke, give us a window on the prayer of Jesus himself.


St Pius V, bishop of Rome


Acts 5:17-26 This miraculous anecdote (not lacking in humour) illustrates how irrepressible the preaching of The Way was and how its bearers were and are still today under God’s protection.


John 3:16-21 The opening words in this Gospel are justly famous—surely one of the greatest affirmations in Scripture. They echo the story of the sacrifice of Isaac. The rest of the Gospel is difficult for us, until we remember that we are overhearing the robust dialogue between the Church and Synagogue from about AD 90. It may be best to understand the harsh line on judgment to refer to full believers who have walked away.


St Joseph the Worker


Acts 5:27-33 In this passage, Peter responds to those who would silence him. The clarity of his defence might help us today: obedience to God comes before obedience to humans.


John 3:31-36 Our reading of John 3 moves forward to the teaching on the lips of John the Baptist. The writer is looking back with the 2020 vision of (theological) hindsight. While it is very unlikely that the historical John the Baptist expressed himself in the vocabulary of the Johannine community (!), nevertheless our reading gives us a rich reflection on Jesus and what he means to us today.


St Athanasius of Alexandria, bishop and doctor


Acts 4:1-12 The religious authorities of the time were against the teaching of resurrection at all and very much against saying Jesus was risen. These are the very same people who brought about the crucifixion of Jesus. Here Peter, using the Old Testament, make the case for the resurrection of Jesus.


John 21:1-14 Chapter 21—an early addition to John —reminds us of the three-fold denial of Peter by means of his three-fold restoration. The fishing scene takes us back to the original call of Peter and his brothers. That earlier call is still “valid” and at the same time strengthened in the light of the resurrection.


Sts Philip and James, apostles


1 Corinthians 15:1-8 The witnesses to the Risen Lord are foundational for Paul and among them we find James, one of today’s saints. We are to be witnesses in our day.


John 14:6-14 The Gospel mentions Philip, who is given a relatively high profile in John. He certainly cannot be accused of setting his sights too low — and still, his interjection leads to a rich and invigorating teaching from the Johannine Jesus.


References

-United States Conference of Catholic Bishops. (2025ai, April 27). Second Sunday of Easter. USCCB. https://bible.usccb.org/bible/readings/042725.cfm

-Sunday readings. (n.d.-s). Hearers of the Word. https://www.tarsus.ie/SundayReadings


 
 
 
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