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Updated: Mar 15


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The miracle of immigrant faith


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They arrived with nothing but faith in their pockets and dreams etched into calloused hands – Polish immigrants whose bodies bent under labor but whose spirits stood tall. In coal-dusted Scranton, these strangers in a strange land discovered that sometimes one must build anew to preserve what is eternal. Father Francis Hodur and his congregation stood at that sacred threshold where reverence meets courage – honoring ancient traditions while planting seeds of dignity that would flower into the Polish National Catholic Church. What profound wisdom they discovered: that true continuity sometimes requires holy disruption, that authentic preservation may demand revolution.


The four principles of their National Church Program whisper a theology of embodied community: ownership by the faithful, governance through democratic process, priests approved by those they serve, bishops responsive to the collective voice. These were not merely administrative adjustments but a radical ecclesiology – the recognition that Christ's body includes the faithful not simply as recipients but as participants. In their vision, the Church would breathe with two lungs: apostolic tradition flowing through valid orders while democratic accountability ensured that power served rather than dominated. This delicate balance recognized what many institutions forget: that authority derives its legitimacy from both divine commission and communal consent.


What courage it must have taken to stand before St. Gertrude's Cathedral in Utrecht in 1907, as Father Hodur knelt to receive apostolic hands upon his head. This moment of consecration bridged worlds seemingly contradictory – maintaining unbroken connection to the ancient church while simultaneously embodying new possibilities for Catholic identity. The PNCC thus became neither rebellion nor replication but renaissance – a community both rooted and reaching, both ancient and anticipatory. Their journey reminds us that innovation in faith is not betrayal when it springs from deep fidelity to the Gospel's liberating heart rather than mere attachment to temporal forms.


From a single parish emerged a movement that spread across America, Canada and back to Poland itself – a testament to how authentic spiritual renewal resonates far beyond its origins. Each new community that joined this democratic Catholic vision reflected the same hunger for faith that honors both tradition and human dignity. The establishment of multiple dioceses and the consecration of additional bishops in 1924 transformed what might have remained a local response to particular grievances into an enduring expression of Catholic possibility – proof that the Spirit continues to breathe new life into ancient forms when the faithful listen attentively to both inherited wisdom and present need.


Today, as we commemorate the Institution of the PNCC, we stand as inheritors of this remarkable legacy – not merely as custodians of buildings and bylaws but as continuing participants in a living tradition of faithful innovation. Our commemoration is meaningful only if we recognize that our duties extend beyond preservation to ongoing discernment – accepting Christ's teachings while incarnating them in ways that speak to contemporary hearts, glorifying God through lives of integrity while remaining open to new expressions of timeless truth, supporting the Church's work while continually examining how that work might more faithfully reflect the Gospel, and inviting others into community while ensuring that community remains worthy of its divine calling. In this sacred balance between memory and mission, we honor those Polish immigrants who taught us that faith, like life itself, thrives not when perfectly preserved but when courageously renewed. Reflect -Bishop Hodur and Polish immigrants created a church that integrated Catholic tradition with democratic principles. Where in your spiritual journey are you balancing reverence for tradition with necessary innovation? Consider which structures in your faith life need preservation and which need renewal.


-The PNCC began with people seeking dignity against institutional power, finding authentic faith through struggle rather than conformity. Reflect on times when your deepest spiritual growth emerged from questioning rather than acquiescence. What truth is waiting in your current discomfort?


-The church's duties include both personal devotion and collective responsibility. Examine how your spiritual practices connect to broader community needs. Are you practicing faith that transforms not just your heart but also your relationship to others and institutions? Pray Lord, You who breathe life into structures without being contained by them: grant us the wisdom to distinguish between eternal truths and temporal vessels. Help us honor our heritage by continuing its courage, not merely its customs. Transform our reverence for the past into fuel for renewal rather than resistance to Your ongoing work.


 
 
 

Updated: Mar 15


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March 09, 2025



To the Lord of compassion and mercy, let us offer our prayers:


That this Lenten season may be a time of reconciliation within our families, our parish, and our community: let us pray to the Lord.


That those who govern nations and human destinies may be committed to the justice and mercy of God, working unceasingly for the alleviation f hunger and misery from our world: let us pray to the Lord.


That, in making moral and ethical choices, we may not bow before money, power, and prestige, but seek the justice and mercy of God in all things: let us pray to the Lord.


That works of charity, generosity, and compassion may be the “first fruits” we offer to God during this holy season: let us pray to the lord.

 

That the God of mercy and compassion will be the refuge and hope of the sick and dying: let us pray to the Lord.

 

That all who have died [especially _________], and those who will return to God during this Lenten may experience the eternal life of the victorious Christ: let us pray to the Lord.


That God will hear the prayers we now offer in the silence of our hearts [Pause...]: let us pray to the Lord.


Hear the prayers we offer you, O Lord.During these holy days of Lent,may we dedicate ourselves to the work of making these prayers a reality.We ask these things of you

in the name of Jesus, our Redeemer.


References

-United States Conference of Catholic Bishops. (2025u, March 9). First Sunday of lent. USCCB. https://bible.usccb.org/bible/readings/030925.cfm

-Cormier, J. (1995). Lord, Hear Our Prayer: Prayer of the Faithful for Sundays, Holy Days, and Ritual Masses.


 
 
 

Updated: Mar 15


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March 10 - March 15, 2025



Leviticus 19:1-2, 11-18 Sometimes, we tend to think that Israelite faith was somehow more external that Christian faith. This readings both put us right on that and lands us with a direct challenge for ourselves today.


Matthew 25:31-46 There are different ways to read this socalled parable. Firstly, it is not a parable but a kind of teaching on how we will be judged. The purpose is not so much a description of the last judgment as warning to change how we live our lives. Part of the meaning is that the church (as the least of my brothers and sisters) discloses Christ himself through our vulnerability.



Isaiah 55:10-11 This short reading (only one sentence) proclaim the effectiveness of God’s word. It is as effective, almost as automatic, as rain falling on the ground. But we are the ground, so it does depend too on letter the word into my heart.


Matthew 6:7-15 The opening words are a clear warning that prayer is not informing or cajoling the divinity. If not that, then what? According to St Augustine, it is the opening of the heart so that we may be capable of receiving God’s gifts.



Jonah 3:1-10 The book of Jonah—a comic shot across the bows of Ezra and Nehemiah—is taken at face value today. It is difcult to imagine the cows as converting! Nevertheless, the seriousness of response invite reection on the seriousness of our project of conversion through Lent.


Luke 11:29-32 Jesus refers to the people of Nineveh and in a way redoubles the challenge to us today. We know Jesus is greater than Jonah et al, and yet what does this knowledge prot is if we remain unmoved?



Esther 4:17 The topic in today’s readings is really prayer of intercession. In our rst reading, we see a women in earnest prayer, not just for herself but for her people. Esther reminds God to be true to himself!


Matthew 7:7-12 This kind of passage—so plain and direct—can be problematic for us today on several levels. Firstly, we all have experience of interceding and apparently not being heard. We do not always get what we want. Secondly, we don’t really think God must be informed or, worse, persuaded. Again, Augustine helps: we pray not to change God but to change ourselves, so that we choose what God wants for us.



Ezekiel 18:21-28 Conversion, turning to God with our whole selves, is the teaching here. Ezekiel puts before us two ways, life and death. It is not quite so simple—we do believe that one sin cannot really ruining all the good we have done in the past. Nevertheless, the point is not lost: God calls us to conversion, to renounce our sins, so that we may live and be truly alive.


Matthew 5:20-26 In keeping with the rst reading, the gospel is direct: If your virtue goes no deeper than that of the scribes and Pharisees… It is easy to confuse religion with practice and morality with actions. Jesus, however, takes us to the heart of ethical living—it is all from within. In this, Jesus is very much in line with prophets of the Hebrew Bible.



Deuteronomy 26:16-19 True faithfulness is a matter of the heart, as we hear from the book of Deuteronomy. The Law is to be kept rst of all with our hearts and our souls. It may help to recall that the word Torah means instruction or path of life. It is, therefore, much more than a set of regulations or commandments. The psalm is a big help here: Oh, how I love your law! It is my meditation all day long. (Ps 119:97) Great peace have those who love your law; nothing can make them stumble. (Ps 119:165).


Matthew 5:43-48 Jesus continues his teaching on the roots of ethical behaviour in attitudes of the heart. The comparison are sharp, especially in a culture where being Christian is reduced to be being decent or wellbehaved. As Jesus points out even nonbelievers manage that, so it is no great credit. Something deeper is being asked us, something more costly.


References

-United States Conference of Catholic Bishops. (2025t, March 9). First Sunday of lent. USCCB. https://bible.usccb.org/bible/readings/030925.cfm

-Sunday readings. (n.d.-s). Hearers of the Word. https://www.tarsus.ie/SundayReadings


 
 
 
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