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  • Writer: Admin
    Admin
  • Nov 8, 2024
  • 3 min read

ree

November 11 - November 16, 2024


St Martin of Tours, bishop


Titus 1:1-9 Writing some generations after Paul but in his name, the writer gives a picture of emerging ministries. What qualities do we look for in our pastors?


Luke 17:1-6 Our Gospel is made up of three brief teachings. The expression “little ones” means, in the context, those just beginning the Christian life.


St Josaphat, bishop and martyr


Titus 2:1-8,11-14 We may smile (or otherwise!) at some of the time-bound advice given here, but behind it all is a vision of life transformed by the Good News of Jesus: grace has been revealed, and it has made salvation possible for the whole human race.


Luke 17:7-10 This passage is unique to Luke. It seems to be aimed at emerging “clergy” who feel important or, as we say, are losing the run of themselves. It should be read in conjunction with a contrasting passage in Luke 22:24-27 (NB).



Titus 3:1-7 After the turmoil of the first paragraph—recognisable in any age—the writer reminds us that all is grace.


Luke 17:11-19 Three little expressions can help in all contexts: “May I?”, “I’m sorry” and “Thank you.” Thanksgiving—eucharist—is at the heart of our worship and our relationship with God.


St Laurence O’Toole, bishop


Philemon 1:7-20 A runaway slave sought refuge with Paul and, in the meantime, had become a believer. Paul entrusted him back to his original master, but no longer as a slave but as a brother in Christ.


Luke 17:20-25 In this Gospel, Jesus says the Kingdom of God is among you, a better translation than “within you.” It means the Kingdom is coming to be during the ministry of Jesus and even at the hands of Jesus, as he brings healing and forgiveness.


St Laurence: Festal Readings


Ezek 36:24-28 Ezekiel invites the exiles in Babylon to a real spiritual rebirth and not just a political restoration. What kind of renewal do we need today?


Colossians 3:12-15 St Laurence must often have reflected on theses verses in a very busy life, both as Abbot and as Archbishop. s there something for me?


John 10:11-18 Because it is read on the feast, this reading implies that leadership in the faith community must find its source and model in Jesus himself. Pastors should resemble the Good Shepherd etc. It does raise a question: how may we, by our critical support, enable our pastors to be truly good shepherds today?


St Albert the Great, bishop and doctor


2 John 1:4-9 The reading combines great warmth and encouragement with a severe warning against heresy, especially that heresy which denies the true humanity of our saviour. The core Johannine message is not lost, however: this is the commandment which you have heard since the beginning, to live a life of love.


Luke 17:26-37 Don’t be distracted by the last sentence, which is proverbial wisdom of unclear application. Instead, the core teaching is to look forwards, not backwards, in hope and confidence. As usual, discipleship comes at a cost.


St Margaret of Scotland


3 John 1:5-8 Here we have a little window onto the world of early Christianity. Those bearing the Gospel depended on the hospitality and good will of the communities they came to visit. Contribute to the needs of the saints; extend hospitality to strangers. (Romans 12:13)


Luke 18:1-8 The feisty widow is an appealing character and the parable does indeed illustrate the teaching on the need to pray continually and never to lose heart. The later reception of the parable may be noticed in the added verses.


References

-United States Conference of Catholic Bishops. (2024w, November 10). Thirty-second Sunday in ordinary time. USCCB. https://bible.usccb.org/bible/readings/111024.cfm

-Sunday readings. (n.d.-s). Hearers of the Word. https://www.tarsus.ie/SundayReadings/


 
 
 
  • Writer: Admin
    Admin
  • Nov 8, 2024
  • 2 min read

ree

Sunday November 10, 2024


A poor widow came and put in two small copper coins


See


Money can easily distort our attitudes and values. It is tempting to react more warmly to those who give more generously—we all do it. It is easy to overlook the motive behind giving and focus, not on the giver, but on the gift. We do have the expression that it’s the thought that counts. Usually, though, such proverbial wisdom is employed to help me/us be consoled when some expectation was not realised. Thus, this apparently consolatory thought acknowledges the tendency to the opposite, the attraction to the gift as such!! The Lord, however, reads our hearts.


Listen



Reflect


(Mark 12:38-44)


-The scribes are presented as ostentatious and devious, acting more out of self-interest than the love of God or people. There can be a element of selfinterest in each of us. Perhaps there have been times when you have been disturbed by glimpsing in yourself ‘other motives’ in your doing good. Recall when you were awakened to this fact. Where was the good news for you in these experiences?


-In material terms what the widow had to offer was very little. Recall when you felt yourself called to give and gave even though you apparently had very little. Perhaps you have had the experience of finding that what you thought was little and insignificant meant a great deal to another person. Recall some of those moments.


-The widow ‘gave everything she had, all she had to live on’. In doing so she placed herself in a very vulnerable position, trusting that things would work out. Have you ever found that what seemed a generous but reckless giving of yourself proved life-giving for yourself and others?


Pray


God, our provider you are the orphan’s hope and the widow’s bread. Strengthen our faith, that with simplicity of heart we may come to trust in you alone and hold back nothing in serving you. Amen.





 
 
 
  • Writer: Admin
    Admin
  • Nov 2, 2024
  • 2 min read

Updated: Dec 28, 2024


ree

Cycle A,B,C


November 2, 2024


Come, you who are blessed by my Father; inherit the Kingdom prepared for you from the foundation of the world.


See


Jesus's message reveals the expansive nature of God's love and welcome. His promise not to reject anyone who comes to him offers a model for authentic community building. This Gospel reminds us that God's will is to gather and unite all people - a powerful reminder in times when many seek deeper connection and meaning. Through Jesus's words, we see a vision of community where everyone has a place, where each person is valued, and where our shared journey toward God strengthens the bonds between us. This divine welcome becomes our inspiration for creating spaces of genuine encounter and understanding.


Listen



Reflect


(Jn 6:37-40)


"I will not reject anyone who comes to me" - Recall times when you witnessed or experienced genuine welcome and acceptance. How does Jesus's open embrace inspire the way you interact with others in your daily life? Remember moments when making someone feel welcome changed both their day and yours.


Jesus aligned his will with the Father's mission. In your family, workplace, or community, how do you help create an atmosphere of welcome and understanding? Think of times when choosing to listen and understand made a positive difference.


The promise that nothing will be lost speaks to our deep human need for belonging and purpose. How do you help others recognize their value and place in the community? Consider ways you've helped people feel "at home" in your parish or neighborhood.


"Everyone who sees the Son and believes" - In our busy world, how do you recognize Christ in others? Reflect on unexpected encounters that revealed God's presence in everyday life, especially in simple moments of human connection.


Pray


Merciful Father, hear our prayers and grant us Your consolation. As we renew our faith in Your Son, Who rose from the dead, strengthen our hope that all our departed brothers and sisterswill share in His resurrection. We ask this in the name of Your Son, Jesus Christ, Who lives and reigns with You and the Holy Spirit, one God, for ever and ever.



 
 
 
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