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  • Writer: Admin
    Admin
  • Jan 15, 2024
  • 3 min read

ree

Sunday January 21, 2024


The time is fulfilled, and the kingdom of God has come near



See


The journey of life inevitably brings up the question what should I be, who should I become? Is life a maze or a labyrinth? Is it just round and round or is there a way out? How will I be as a spouse, a parent, a partner, a church member? Within the Christian project, do I feel myself called to “activate” my baptism is some particular ministry or contribution? Such discernment will take in the grateful acknowledgement of my gifts as well as an examination of my inner generosity of spirit. In reality, we are all called by the Lord to build up the body of Christ. It is not a question of if but rather of how.



Listen



Psalm 24, Lord, This Is the People That Longs to See Your Face




Reflect


(Mark 1:14-20)


-“The time is fulfilled” – this is a decisive moment in the life of Jesus. His public ministry is about to begin. Recall turning points in your own life when something new happened and with hindsight you can say the time was ripe for it to happen, “the time was fulfilled.”


-“Repent and believe the good news”. Jesus called for a change of heart, as a response to the good news of the gospel message. A new level of faith in yourself leads to a new way of seeing yourself. A new way of understanding God leads to a conversion in how we relate to God, a change of heart. A growth in awareness of who we are can lead us to a new level of self-confidence, another change of heart. Can you recall times when “good news” led you to a change of heart?


-The Spirit of God, who was at work in Jesus calling the disciples, continues to work in our day and in our lives. That is why the gospel message is one of good news. In the everyday events of our own lives we can see the grace of God at work. When have you had what you would consider a “call experience” that led you to a different style of life? Who was the “Jesus person” through whom the call came to you? To whom have you been a “Jesus person” in this way?



Pray


Your sovereign rule, O God, draws near to us in the person of Jesus your Son. Your word summons us to faith; your power transforms our lives. Free us to follow in Christ’s footsteps so that neither human loyalty nor earthly attachment may hold us back from answering your call. We ask this through our Lord Jesus Christ, who lives and reigns with you in the unity of the Holy Spirit, God for ever and ever. Amen.



Act


-Daily Discernment Practice: Set aside time each day for self-reflection on your Christian calling. Acknowledge your gifts, assess your inner generosity, and consider how to actively contribute to building the body of Christ.

-Integrate Christian Values: Infuse Christian values into daily roles as a spouse, parent, partner, or church member. Set intentions for each role, aligning actions with love, compassion, and support. Regularly assess your conduct to ensure alignment with Christian beliefs.

-Purposeful Life Journey: Embrace life as a meaningful journey with a clear purpose. Establish a routine of prayer or meditation, seek guidance from mentors, and view challenges as opportunities for growth. By approaching life with a sense of direction, find fulfillment in daily experiences.


References

-United States Conference of Catholic Bishops. (2024j, January 21). Third Sunday in ordinary time. USCCB. https://bible.usccb.org/bible/readings/012124.cfm

-Sunday readings. (n.d.-s). Hearers of the Word. https://www.tarsus.ie/SundayReadings/


 
 
 
  • Writer: Admin
    Admin
  • Jan 12, 2024
  • 3 min read

Updated: Jan 13, 2024


ree

January 15 - January 20, 2024


St Ita, virgin


1 Samuel 15:16-23 Today we hear of a clash between a prophet and a king, between Samuel and Saul. Details of this story are difficult for us today: why would God order extermination? Yet, even in this excerpt there is something for reflection: what does God require from us—outward gesture or inward obedience?


Mark 2:18-22 The gospel is about the shock of the new: in Jesus, new teaching must lead to new practices to sustain new life.


St Fursa, abbot


1 Samuel 16:1-13 As we saw at Christmas, Bethlehem and king David are important in Christian religious imagination. Today we hear why this is so, as a very persistent Samuel is sent to find a king to succeed the rejected Saul. The fact that David was originally a shepherd also resonates in the story of Jesus, the Son of David, our good shepherd and our king.


Mark 2:23-28 This Gospel, very familiar, is more powerful than we think. The Sabbath was given by God at creation and to Moses on Mount Sinai. Jesus sets the Sabbath aside, which means his authority is somehow even greater


St Antony, abbot


1 Samuel 17:32-33, 37, 40-51 This story of the weak against the strong, the small against the mighty, has inspired people down the centuries. For Israel at the time, then as now a very small state surrounded by powerful enemies, the story offered great encouragement. There is a message for today: it is not always the mighty who have the last say.


Mark 3:1-6 Our conflict story is again about the Sabbath but it is more intense because they were watching him. The Sabbath was meant to mark creation and liberation: what better gesture than to heal a man? And yet, tradition gets in the way.



1 Samuel 18:6-9, 19:1-7 In the stories we are hearing, Saul comes across as an unstable character, capable of unpredictable violence. He is dangerously jealous of the younger David. A good word put in by Jonathan, Saul’s son, calms the king down, at least for the moment. There’s something for us too: in a conflict, the right word can be very effective.


Mark 3:7-12 Jesus was immensely attractive to people, who felt drawn to him and made signifcant sacrifices to get to hear him. We are not as “gospel greedy” today but we could be if we listened from within.



1 Samuel 24:3-21 Today, a drama takes place. Saul, again unstable, sets out to kill David. By a brilliant, generous gesture, David convinces Saul of his good intentions. It’s a great story with a lesson for us as well: not exercising power can be much more effective than exercising it.


Mark 3:13-19 For any Bible reader, the number twelve must recall the twelves tribes of Israel, descendants of the twelve sons of Jacob. By appointing twelve men, Jesus symbolises his own programme: the restoration of Israel. In reality, they are not all equally important and one of them will turn out to be really dangerous.


St Fabian, bishop of Rome, martyr

St Sabastian, martyr


2 Samuel 1:1-4, 11-12, 17, 19, 23-27 There can be great humanity in bible stories. Today, David gets news that his enemy is dead…and yet, he weeps for him. In a very touching lament, David mourns both Saul and Jonathan. The poem of lament is very generous, very humane.


Mark 3:20-21 Today’s Gospel is short and enigmatic. Who are these relatives? The same people seem to be involved later in the chapter: 3:31 (confirmed by the omitted v. 19b: “he went home”). The issue is that even those closest to the prophet will not understand him and will even reject him.


References

-United States Conference of Catholic Bishops. (2024h, January 14). Second Sunday in ordinary time. USCCB. https://bible.usccb.org/bible/readings/011424.cfm

-Sunday readings. (n.d.-s). Hearers of the Word. https://www.tarsus.ie/SundayReadings/


 
 
 
  • Writer: Admin
    Admin
  • Jan 12, 2024
  • 3 min read

ree

January 15 - January 20, 2024


St Ita, virgin


1 Samuel 15:16-23 Today we hear of a clash between a prophet and a king, between Samuel and Saul. Details of this story are difficult for us today: why would God order extermination? Yet, even in this excerpt there is something for reflection: what does God require from us—outward gesture or inward obedience?


Mark 2:18-22 The gospel is about the shock of the new: in Jesus, new teaching must lead to new practices to sustain new life.


St Fursa, abbot


1 Samuel 16:1-13 As we saw at Christmas, Bethlehem and king David are important in Christian religious imagination. Today we hear why this is so, as a very persistent Samuel is sent to find a king to succeed the rejected Saul. The fact that David was originally a shepherd also resonates in the story of Jesus, the Son of David, our good shepherd and our king.


Mark 2:23-28 This Gospel, very familiar, is more powerful than we think. The Sabbath was given by God at creation and to Moses on Mount Sinai. Jesus sets the Sabbath aside, which means his authority is somehow even greater


St Antony, abbot


1 Samuel 17:32-33, 37, 40-51 This story of the weak against the strong, the small against the mighty, has inspired people down the centuries. For Israel at the time, then as now a very small state surrounded by powerful enemies, the story offered great encouragement. There is a message for today: it is not always the mighty who have the last say.


Mark 3:1-6 Our conflict story is again about the Sabbath but it is more intense because they were watching him. The Sabbath was meant to mark creation and liberation: what better gesture than to heal a man? And yet, tradition gets in the way.



1 Samuel 18:6-9, 19:1-7 In the stories we are hearing, Saul comes across as an unstable character, capable of unpredictable violence. He is dangerously jealous of the younger David. A good word put in by Jonathan, Saul’s son, calms the king down, at least for the moment. There’s something for us too: in a conflict, the right word can be very effective.


Mark 3:7-12 Jesus was immensely attractive to people, who felt drawn to him and made signifcant sacrifices to get to hear him. We are not as “gospel greedy” today but we could be if we listened from within.



1 Samuel 24:3-21 Today, a drama takes place. Saul, again unstable, sets out to kill David. By a brilliant, generous gesture, David convinces Saul of his good intentions. It’s a great story with a lesson for us as well: not exercising power can be much more effective than exercising it.


Mark 3:13-19 For any Bible reader, the number twelve must recall the twelves tribes of Israel, descendants of the twelve sons of Jacob. By appointing twelve men, Jesus symbolises his own programme: the restoration of Israel. In reality, they are not all equally important and one of them will turn out to be really dangerous.


St Fabian, bishop of Rome, martyr

St Sabastian, martyr


2 Samuel 1:1-4, 11-12, 17, 19, 23-27 There can be great humanity in bible stories. Today, David gets news that his enemy is dead…and yet, he weeps for him. In a very touching lament, David mourns both Saul and Jonathan. The poem of lament is very generous, very humane.


Mark 3:20-21 Today’s Gospel is short and enigmatic. Who are these relatives? The same people seem to be involved later in the chapter: 3:31 (confirmed by the omitted v. 19b: “he went home”). The issue is that even those closest to the prophet will not understand him and will even reject him.


References

-United States Conference of Catholic Bishops. (2024h, January 14). Second Sunday in ordinary time. USCCB. https://bible.usccb.org/bible/readings/011424.cfm

-Sunday readings. (n.d.-s). Hearers of the Word. https://www.tarsus.ie/SundayReadings/


 
 
 
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