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  • Writer: Admin
    Admin
  • Jun 14, 2024
  • 3 min read

Updated: Sep 27, 2024



June 17 - June 22, 2024



1 Kings 21:1-16 Our reading today tells the first half of a very nasty abuse of power by a king and his wife. The rest of the story will be heard tomorrow, when the culprits get their comeuppance.


Matthew 5:38-42 We are always tempted to meet violence with violence. Jesus’ alternative is radical.



1 Kings 21:17-29 This reading is the second part of the yesterday’s nasty story. The powerful monarch is reproved by the proclamation of the prophet, who does not mince his words. The king does respond and even repents…nevertheless, the wheels of justice are set in motion.


Matthew 5:43-48 Jesus quotes the usual attitude—love your neighbor, hate your enemy—and then gives a series of penetrating arguments to offer his alternative vision.


St Romuald, abbot


2 Kings 2:1, 6-14 This reading tells the very famous story of Elijah and his (underused!) chariot. Behind the drama stands a very ordinary question: when a great spiritual leader departs or dies, will anything of his leadership remain? Yes…but it all depends!


Matthew 6:1-6, 16-18 These two paragraphs surround the Lord’s Prayer and represent a Jewish devotional triad: alms, prayer and fasting. Any attraction to showiness in religion is resolutely set aside.


The Irish Martyrs


Ecclesiasticus 48:1-15 The book of Ecclesiasticus was written long after the life and ministry of Elijah – perhaps some six centuries later. The ancient prophet was still admired and treasured. Today we have a poetic, even glowing account of his career.


Matthew 6:7-15 The introduction to the Lord’s Prayer in Matthew is central and helps us understand the prayer and its brevity. In reality, the Lord’s Prayer is not so much a prayer as a form of words but a method or series of steps in prayer.


St Aloysius Gonzaga, religious


2 Kings 11:1-4, 9-18, 20 Our story today is complex: a king’s mother tries to do away with all the surviving members of the royal family. It is not uplifting but also not uncommon in imperial families. Nevertheless, you will notice that there is one survivor, a baby, who ensures that David’s line continues. In this way, the writer tries to show that God’s own faithfulness to the house of David cannot be set aside even by unspeakable horror. The Psalm which follows captures the true meaning of this difficult reading.


Matthew 6:19-23 Our gospel is a challenge and at the centre of that challenge we hear the words of Jesus: For where you treasure is, there will your heart be also.


Sts. John Fisher, bishop, and Thomas More, martyrs or St Paulinus of Nola, bishop


2 Chronicles 24:17-25 Today we have once more a difficult story: a king who turns away from God to idols and even has God’s prophet put to death. The clue about the reading is in the Psalm which follows: even though the kings of Judah were sometimes very unfaithful to God, yet, God remained true to his promise to the house of David. There is some good news— Gospel—in God’s continued fidelity.


Matthew 6:24-34 This is a favorite passage from the Sermon on the Mount, prized by people well beyond frontiers of Christianity. The vision is Jesus is not “airy-fairy” detachment, but a costly choice of values and attitudes, grounded in faith in God. We might feel there’s risk of sheer impracticality but this is overcome by the general statement: “You heavenly father knows you need all these things.”


References

-United States Conference of Catholic Bishops. (2024az, June 16). Eleventh Sunday in ordinary time. USCCB. https://bible.usccb.org/bible/readings/061624.cfm

-Sunday readings. (n.d.-s). Hearers of the Word. https://www.tarsus.ie/SundayReadings/


 
 
 
  • Writer: Admin
    Admin
  • Jun 7, 2024
  • 3 min read

Updated: Sep 27, 2024



June 10 - June 15, 2024


St Ephraim, deacon and doctor


Kings 17:1-6 Our story is the first of three “testing's” of Elijah. In itself, the story is slight enough but Elijah was highly significant right up to the time of Jesus. As a result, some stories about Jesus ought to be read in the light of Elijah traditions.


Matthew 5:1-12 Even non-religious people are attracted by the vision and ideals of the Sermon on the Mount. The beatitudes make a great opening to the Sermon—after all, who does not want to be happy? And yet, the path to happiness is highly paradoxical, right from the very start. We know this is true to our experience, but often we do not recall such wisdom.


St Barnabas, apostle


Acts 11:21-26, 13:1-3 Barnabas is appropriately mentioned in today’s reading from the Acts. He was a close collaborator of Paul, until they had a major row and separated (Acts 15:39).


Matthew 5:1-12 Even non-religious people are attracted by the vision and ideals of the Sermon on the Mount. The beatitudes make a great opening to the Sermon—after all, who does not want to be happy? And yet, the path to happiness is highly paradoxical, right from the very start. We know this is true to our experience, but often we do not recall such wisdom.



1 Kings 18:20-39 Our reading today is a contest between idolatry and the worship of the one true God. Here we have a drama, with inherently comic aspects. It is, therefore, to be enjoyed and should be read aloud as such. For us today, with our many idolatries, the reading invites us to recognize that “the Lord is God.” The responsorial psalm picks up the same theme and enriches it.


Matthew 5:17-19 The first Christians were greatly exercised by one question: how much of the previous religious tradition should be retained and how much of it loses its importance in light of Christ. Paul is very liberal. Matthew—rather more traditional—seems to rein in such Pauline freedom. In Matthew’s mind, however, Jesus brings the law to completion (lit. fulfilment, an eschatological term). This takes us beyond mere repetition or observance to a new, radical view illustrated in the next verses.


St Anthony of Padua, priest, doctor


1 Kings 18:41-46 Our reading follows on yesterday’s and shows Elijah at the height of his powers, ending the drought. The last verse— Elijah as marathon runner—sustains the reputation of the prophet.


Matthew 5:20-26 Matthew’s Gospel is highly realistic when it comes to human behavior. For him, both forgiveness and reconciliation stand at the heart of discipleship.


St Davnet, virgin


1 Kings 19:9, 11-16 Today’s account is a favourite of many people on account of one line: “the sound of a gentle breeze.” The NRSV translation is more poetic and more paradoxical: “and after the fire a sound of sheer silence.”


Matthew 5:27-32 We hear today Jesus’ sharpening of the Law, moving from external acts to the internal movement of the heart.



1 Kings 19:19-21 This extraordinary scene is worth reading for itself and for its use in the Gospel. For itself: it looks forward to the time when Elijah will be dead and establishes Elisha as his prophetic heir. For its use in Luke’s Gospel: Jesus said to him, “No one who puts a hand to the plow and looks back is fit for the kingdom of God.” (Luke 9:62)


Matthew 5:33-37 Our Gospel continues Jesus’ radicalization of the ethical behaviour. The last line should speak to any culture of equivocation, where yes doesn’t always mean yes and no doesn’t always mean no!


References

-United States Conference of Catholic Bishops. (2024ax, June 9). Tenth Sunday in ordinary time. USCCB. https://bible.usccb.org/bible/readings/060924.cfm

-Sunday readings. (n.d.-s). Hearers of the Word. https://www.tarsus.ie/SundayReadings/


 
 
 

Updated: Sep 27, 2024



June 03 - June 08, 2024


St Kevin, abbot


2 Peter 2:1-7 Each of us is in this reading today. Firstly, we are there as receivers of great gifts from God. Secondly, as people called upon to live up to these great gifts.


Mark 12:1-12 It is important not to leave this parable safely in the past. Have I heard the teaching of the prophets? Am I open to the coming of God’s Son today?


Sts. Charles Lwanga and Companions, martyrs


2 Peter 3:11-15,17-18 Our attitude to time says a lot about us. The reading today asks us to see each day as a gift and an opportunity.


Mark 12:13-17 It is easy to recognize what “belongs to Caesar”? What about what “belongs to God”? What is God asking of me, personally, right now?


St Boniface, bishop and martyr


2 Timothy 1:1-3,6-12 There are sentiments in this reading that make it sound like it was written for us today: am I sometimes ashamed of the Gospel myself ? Do I need to fan into a flame the calling I have received?


Mark 12:18-27 Some Sadducees present Jesus with a fairly absurd argument. Notice, however the force of the present tense in Jesus’ response: I am the God of Abraham, the God of Isaac, the God of Jacob. He is God, not of the dead, but of the living.


St Norbert, bishop or St Jarlath, bishop


2 Timothy 2:8-15 At the Centre of our reading today, the writer quotes some poetic lines from an early Christian hymn. The affirmations are powerful and, at the same time, unsettling.


Mark 12:28-34 It is really good to ask ourselves from time to time what is at the very heart of our faith, what is at the Centre. Jesus’ response still speaks to us today.


The Most Sacred Heart of Jesus


Hosea 11:1, 3-4, 8-9 We tend to think of the God of the OT as remote and violent. This delightful reading from Hosea should put us right.


Ephesians 3:8-12,14-19 You can feel the writer’s sense that the love of God in Jesus is thrilling, even overwhelming at times.


John 19:31-37 The symbolism should be clear: the blood stands for Jesus’ costly gift of himself; the water stands for the gift of life which is ours as a consequence.


The Immaculate Heart of Mary


2 Timothy 4:1-8 The reading from 2 Timothy — written in the name of Paul but not by him — expresses the feeling of loss after the death of the great apostle, something we can call empathize with. At the same time, it reflects the later time of “institutionalization” in language foreign to Paul. The faith is now a sort of deposit to be kept…quite different to Paul’s own world of understanding.


Luke 2:41-51 This short vignette — unique to Luke’s Gospel — serves a double purpose. The child Jesus foreshadows his future ministry and role. At the same time, the portrait of Mary shows us how to respond to the wonderful things God has done for us.


References

-United States Conference of Catholic Bishops. (2024av, June 2). The solemnity of the most holy body and blood of Christ. USCCB. https://bible.usccb.org/bible/readings/060224.cfm

-Sunday readings. (n.d.-s). Hearers of the Word. https://www.tarsus.ie/SundayReadings/


 
 
 
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