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  • Writer: Admin
    Admin
  • Mar 29, 2024
  • 3 min read

Updated: Oct 11, 2024


ree

April 01 - April 06, 2024


Acts 2:14, 22-33


Peter speaks on Pentecost The cross was a shock to the first Christians and so was the resurrection. In this speech of Peter, we “overhear” the first disciples using the Old Testament—especially the psalms—to understand what had taken place. The primary proclamation is focused on Jesus of Nazareth.


Matthew 28:8-15 The central proclamation—Jesus’ appearance to the women at the tomb—is unique to Matthew. In effect, it places the previous proclamation of the angel on the very lips of Jesus himself. In this way, Matthew—ever the teacher—make the implicit explicit.


Acts 2:36-41


Peter’s speech on Pentecost: the reaction. The opening verse is really the climax of yesterday’s reading. The text responds to the question: if the Easter proclamation is true, what difference should it make and what should we do?


John 20:11-18 The question in today’s gospel is powerful: “Who are you looking for?” With this question the Gospel comes full circle, because the very first words of Jesus in this Gospel are “What are you looking for? The shift from “what” to “who” marks the Christian journey. We are not looking for philosophy but a person.


Acts 3:1-10


The healing at the Beautiful Gate. Already in Acts 2:43 we read: Reverential awe came over everyone, and many wonders and miraculous signs came about by the apostles. This story is not just a healing from the past but a metaphor for the present, offered to us today as believers who may feel paralyzed.


Luke 24:13-35 The disciples on the road to Emmaus is a powerful account. At the center stands a recognition/ accusation of “slowness of heart”, that is, resistance to the Easter proclamation. As we listen, we hear the stages or marks of an authentic journey to spiritual insight and faith.



Acts 3:11-26 Peter explains Jesus’ destiny through the OT. Sometimes Christians today feel that the God of the Old Testament is somehow a different God. In contrast, the early Christians felt a very strong desire to show that the surprising outcome of Jesus life and ministry—his death and resurrection—was in reality a fulfilment of things foreshadowed in the Old Testament. God’s continued fidelity was an important part of their faith.


Luke 24:35-48 Our Gospel today evokes several resurrection themes: failure to recognize the risen Lord, the gift of peace and the confirmation of the reality of the resurrection. Perhaps, however, the very last lines speak directly to us today: in his name, repentance for the forgiveness of sins would be preached to all the nations, beginning from Jerusalem. You are witnesses to this.


Acts 4:1-12


Peter proclaims Jesus to the religious authorities. The religious authorities of the time were against the teaching of resurrection at all and very much against saying Jesus was risen. These are the very same people who brought about the crucifixion of Jesus. Here Peter, using the Old Testament, make the case for the resurrection of Jesus.


John 21:1-14 Chapter 21—an early addition to John —reminds us of the three-fold denial of Peter by means of his three-fold restoration. The fishing scene takes us back to the original call of Peter and his brothers. That earlier call is still “valid” and at the same time strengthened in the light of the resurrection.


Acts 4:13-21


The authorities try to stop the apostle proclaiming Jesus, but they fail. The early Christians experienced opposition—but this only strengthened their courage. Anyhow, it looks as though those who were against them were “flummoxed” as we say!


Mark 16:9-15 These few verses—a very late addition to the Gospel text and not from Mark— form a kind of late synthesis of disparate material. Nevertheless, the Great Commission is repeated, for them and for us.


References

-United States Conference of Catholic Bishops. (2024ad, March 31). Easter Sunday The Resurrection of the Lord. USCCB. https://bible.usccb.org/bible/readings/033124.cfm

-Sunday readings. (n.d.-s). Hearers of the Word. https://www.tarsus.ie/SundayReadings/


 
 
 
  • Writer: Admin
    Admin
  • Mar 15, 2024
  • 3 min read

ree

March 18 - March 23, 2024



Daniel 13:1-9, 15-17, 19-30, 33-62 This dramatic reading follows on extremely well from yesterday’s Gospel about the woman caught in adultery. Many dimensions could help us, but perhaps the courage and intelligence of Daniel could be underlined.


John 8:12-20 The theme of judgement unites the two readings—by which standards do we judge? In the discussion with the Pharisees, the Fourth Gospel offers us a deep and still challenging understanding of Jesus. Who was he? Who is he?


St Joseph, husband of the BVM 2


Samuel 7:4-5, 12-14, 16 God’s fidelity through time is expressed in his commitment to the family of David, of which Jesus will be born.


Romans 4:13,16-18,22 Abraham trusted against all the odds — as did his later descendant Joseph.


Matthew 1:16, 18-21, 24 Joseph of the Gospels reminds us of Joseph of Genesis, who dreamed and who saved his family.



Daniel 3:14-20, 24-25, 28 In this dramatic illustration, faithfulness to the one true God is a deadly risk— and yet God shows himself to be faithful to all who are faithful to him.


John 8:31-42 In early Christian reflection, Abraham was in everyone’s mind—notably in Paul’s but also as we see in John’s gospel. The big question being answered is, who is Jesus?


St Enda, abbot


Genesis 17:3-7 The reading today picks out an emblematic story about Abraham, as a preparation for the Gospel, where Abraham is mentioned again. He was the original man of faith, our father in faith, as Hebrews puts it, who put his trust in God and in a way God puts his trust in Abraham.


John 8:51-59 In the Fourth Gospel, there are seven I AM sentences, usually qualified by some image or affirmation such as the good shepherd. The I AM in today’s reading is without qualification, an absolute claim to identity with God. While clearly “theological, it may have a grounding in history: Again the high priest asked him, “Are you the Messiah, the Son of the Blessed One?” Jesus said, “I am.” (Mark 14:61–62)


Jeremiah 20:10-13 Right up to today, good people are made to suffer when they tell the truth and say it like it is. This was true also in the past: Jeremiah suffered greatly for his convictions and prophecies, in the same way as Jesus would, much later.


John 10:31-42 As often in John’s gospel, we are overhearing later disputes about the identity of Jesus and the arguments for and against. Only in the light of the resurrection did the early Christian really grasp who Jesus was and who the risen Jesus is today.


St Turibius of Mongrovejo, bishop


Ezekiel 37:21-28 This short reading was written a time of national disaster and disgrace. As we listen, we might keep in mind what picture of God comes out of this picture? Can it help me or us today?


John 11:45-56 Today, our reading takes us to the consequences of the story of Lazarus. John’s Gospel is looking back after many year’s of prayer and reflection. The evangelist see that the cause of Jesus’ death was really who he was — the Messiah and the Son of God. Ironically, Caiaphas speaks the a deep truth, even if he doesn’t know what he is really saying: it is better for one man to die for the people.


References

-United States Conference of Catholic Bishops. (2024z, March 17). Fifth Sunday of Lent. USCCB. https://bible.usccb.org/bible/readings/031724-YearB.cfm

-Sunday readings. (n.d.-s). Hearers of the Word. https://www.tarsus.ie/SundayReadings/


 
 
 
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