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  • Writer: Admin
    Admin
  • Feb 16, 2024
  • 3 min read

Updated: Mar 1, 2024


ree

February 19 - February 24, 2024



Leviticus 19:1-2,11-18 The Old Testament has a very high moral vision—expressed quite concretely and practically in this reading. Even though the text is very old, the teaching still speaks today. The examples given illustrate how we may be compassionate and just or, in a word, holy, just as God himself is holy.


Matthew 25:31-46 Our Gospel is really more a tableau than a parable. Christ may be encountered in the vulnerable. When we ourselves are vulnerable, others may encounter Christ is us. Very simply: our choices have consequences.



Isaiah 55:10-11 The readings of Lent do indeed challenge, but they also encourage. Today we hear of God’s effective word, carrying out what it says. One way to listen might be to ask: has this been true for me in my life? Have I found the word of God an effective in my hearing and living? The link with the Gospel is most likely through the imagery of bread.


Matthew 6:7-15 We often tend to separate worship and life, thinking that when we’ve done our prayer, we’re done. A fundamental error! The prophets of old often pointed this out and Jesus does so again in the context of the Lord’s Prayer. Simps put, prayer from the heart, leads to forgiveness from the heart. The can be no separation.


St Peter Damian, bishop and doctor


Jonah 3:1-10 The ironic book of Jonah is serious about conversion as we see from the reaction not only of the humans, but even the beasts, herds and flocks! For our Lent purposes, the preaching of Jonah is taken at face value, inviting us today to a conversion of heart


Luke 11:29-32 There is more to the Gospel than a reference back to Jonah. Are we such a generation, unmoved and complacent? However, the reference to Jonah is a kind of a fortiori argument: if people listen to Jonah, how much more should we listen to Jesus, Son of God!


The Chair of St Peter


1 Peter 5:1-4 Here we have simple and clear advice on Christian leadership which, for all its antiquity, is never out of date: watch over the flock of God, not simply as a duty but gladly, because God wants it. This applies not only to those in leadership, but to us all.


Matthew 16:13-19 This Gospel passage reflects the role of Peter in the church at Antioch — the exemplary faith of the apostle is our foundation stone and principle of unity. The heart of it all is Peter’s faith in Christ.


St Polycarp, bishop and martyr


Ezekiel 18:21-28 We can all change and repentance is a possibility always on the table. This is God’s desire for us — and our slightly threatening reading is finally positive.


Matthew 5:20-26 Following the best Jewish tradition, Jesus teaches that sin come from the heart, from within. It is our attitudes which count, in every sense. The risk of any formal worship is to think that when we’ve done that, we’re done. No way, as Jesus illustrates in the appended parable.



Deuteronomy 26:16-19 Against the background of the covenant, Moses outlines our side of the bargain. Notice that we are to keep his commands with our heart—the offer is twosided and conditional. The Gospel takes that a step deeper.


Matthew 5:43-48 Jesus demands of us a deeper and more costly love, taking us well beyond the conventional and even the natural. The argument is a good one: if people of no special religion manage to be at least decent, how much more is expected to all who have put their trust in God?


References

-United States Conference of Catholic Bishops. (2024r, February 18). First Sunday of lent. USCCB. https://bible.usccb.org/bible/readings/021824.cfm

-Sunday readings. (n.d.-s). Hearers of the Word. https://www.tarsus.ie/SundayReadings/


 
 
 
  • Writer: Admin
    Admin
  • Feb 2, 2024
  • 2 min read

ree

February 05 - February 10, 2024


St Agatha, virgin and martyr


1 Kings 8:1-7, 9-13 The setting of the ark of the covenant in the Holy of Holies completes the dedication of the Temple. As often, the imagery of cloud—revealing and concealing—conveys the presence of God. Notice the lack of any graven images.


Mark 6:53-56 The Gospel of Mark is told in an urgent, breathless style. Today we hear one of those compressed summaries, capturing the popularity of Jesus among the sick.


St Paul Miki and companions, martyrs


1 Kings 8:22-23, 27-30 Every religion has somehow to manage or negotiate the nearness of God (immanence) and the beyond of God (transcendence). Solomon gets it right, in this moving prayer.


Mark 7:1-13 Before we plunge into a condemnation of the shallowness of the Pharisees, it is worth remembering that the rules were designed to bring an experience of God’s presence into the everyday. Of course, they could become obsessive and pointless—features not unknown in the churches’ various devotions! Jesus is sharp in his response, but not any more sharp than any of the prophets of old.


St Mel, bishop


1 Kings 10:1-10 Finally, the famous queen of Sheba visits to sample the wisdom of Solomon— which she (rightly) attributes to God.


Mark 7:14-23 This Gospel reflects an important moment for early Christianity. Although tied to a historical context, the principles are timeless. It is what is on the inside which counts.


St Jerome Emilian or St Josephine Bakhita


1 Kings 11:4-13 Under the guise of a prophetic judgment, the reading offers a broader “reading” of Israelite history: idolatry has disastrous consequences.


Mark 7:24-30 This story has always appealed — perhaps even more today. Jesus learns — at the hands of a woman!



1 Kings 11:29-32,12:19 This rather mysterious reading illustrates something familiar: frequently the prophets demonstrate their teaching with an action or a gesture, as in this reading.


Mark 7:31-37 A phrase from this Gospel has found its way into our baptismal ceremony. The priest touches the ears and mouth of the baby and says “ephphatha”. Today we get the context. We too can pray that our ears may be opened to the Gospel and that our mouths may be opened to proclaim it.


St Scholastica, virgin


1 Kings 12:26-32,13:33-34 This story should sound familiar: it is a another version of the golden calf. The setting up of another sanctuary splits the people of Israel.


Mark 8:1-10 To hear this familiar story in a fresh way, it may help to notice that it is Jesus who identifies the needs of his followers. Sometimes, we fail to notice our own deeper needs — to be met in Christ.


References

-United States Conference of Catholic Bishops. (2024n, February 4). Fifth Sunday in ordinary time. USCCB. https://bible.usccb.org/bible/readings/020424.cfm

-Sunday readings. (n.d.-s). Hearers of the Word. https://www.tarsus.ie/SundayReadings/


 
 
 
  • Writer: Admin
    Admin
  • Jan 12, 2024
  • 3 min read

ree

January 15 - January 20, 2024


St Ita, virgin


1 Samuel 15:16-23 Today we hear of a clash between a prophet and a king, between Samuel and Saul. Details of this story are difficult for us today: why would God order extermination? Yet, even in this excerpt there is something for reflection: what does God require from us—outward gesture or inward obedience?


Mark 2:18-22 The gospel is about the shock of the new: in Jesus, new teaching must lead to new practices to sustain new life.


St Fursa, abbot


1 Samuel 16:1-13 As we saw at Christmas, Bethlehem and king David are important in Christian religious imagination. Today we hear why this is so, as a very persistent Samuel is sent to find a king to succeed the rejected Saul. The fact that David was originally a shepherd also resonates in the story of Jesus, the Son of David, our good shepherd and our king.


Mark 2:23-28 This Gospel, very familiar, is more powerful than we think. The Sabbath was given by God at creation and to Moses on Mount Sinai. Jesus sets the Sabbath aside, which means his authority is somehow even greater


St Antony, abbot


1 Samuel 17:32-33, 37, 40-51 This story of the weak against the strong, the small against the mighty, has inspired people down the centuries. For Israel at the time, then as now a very small state surrounded by powerful enemies, the story offered great encouragement. There is a message for today: it is not always the mighty who have the last say.


Mark 3:1-6 Our conflict story is again about the Sabbath but it is more intense because they were watching him. The Sabbath was meant to mark creation and liberation: what better gesture than to heal a man? And yet, tradition gets in the way.



1 Samuel 18:6-9, 19:1-7 In the stories we are hearing, Saul comes across as an unstable character, capable of unpredictable violence. He is dangerously jealous of the younger David. A good word put in by Jonathan, Saul’s son, calms the king down, at least for the moment. There’s something for us too: in a conflict, the right word can be very effective.


Mark 3:7-12 Jesus was immensely attractive to people, who felt drawn to him and made signifcant sacrifices to get to hear him. We are not as “gospel greedy” today but we could be if we listened from within.



1 Samuel 24:3-21 Today, a drama takes place. Saul, again unstable, sets out to kill David. By a brilliant, generous gesture, David convinces Saul of his good intentions. It’s a great story with a lesson for us as well: not exercising power can be much more effective than exercising it.


Mark 3:13-19 For any Bible reader, the number twelve must recall the twelves tribes of Israel, descendants of the twelve sons of Jacob. By appointing twelve men, Jesus symbolises his own programme: the restoration of Israel. In reality, they are not all equally important and one of them will turn out to be really dangerous.


St Fabian, bishop of Rome, martyr

St Sabastian, martyr


2 Samuel 1:1-4, 11-12, 17, 19, 23-27 There can be great humanity in bible stories. Today, David gets news that his enemy is dead…and yet, he weeps for him. In a very touching lament, David mourns both Saul and Jonathan. The poem of lament is very generous, very humane.


Mark 3:20-21 Today’s Gospel is short and enigmatic. Who are these relatives? The same people seem to be involved later in the chapter: 3:31 (confirmed by the omitted v. 19b: “he went home”). The issue is that even those closest to the prophet will not understand him and will even reject him.


References

-United States Conference of Catholic Bishops. (2024h, January 14). Second Sunday in ordinary time. USCCB. https://bible.usccb.org/bible/readings/011424.cfm

-Sunday readings. (n.d.-s). Hearers of the Word. https://www.tarsus.ie/SundayReadings/


 
 
 
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