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Sunday September 07, 2025


See


A life without wonder would be very barren indeed. Babies are great at wonder and good communicators (in whatever field, such as nature or cosmology) have kept an almost childlike sense of discovery. Our faith, too, gets its energy from a combination of wonder, discovery and, betimes, perplexity. Some of the most inspiring passages in the Bible reflect this. For example, in Sirach 43, after an exhaustive review of the wonders of creation, the writer closes with the arresting words, We could say more but could never say enough; let the final word be: “He is the all.” (Sirach 43:27).


Listen



Reflect


(Luke 14:25-33)


The passage is a call to both radical and practical discipleship. When have you found that in order to achieve a certain objective you had to make it a priority, and then take the practical steps necessary to reach your goal? What were the benefits to you when you did this?


“Hate” is prophetic exaggeration for the uncompromising loyalty Jesus seeks in disciples. There may be times when people make demands in conflict with fidelity to another relationship. This can be painful. When have you found that being clear about your priorities helped you in that situation?


Jesus uses parables here to tell us that in important human affairs we do not settle for vague aspirations. When have you found that some element of practical planning has been necessary to make progress with a project? What has this taught you about making the most of your life and of your time?


Pray


God of the ages, you call the Church to keep watch in the world and to discern the signs of the times. Grant us the wisdom which your Spirit bestows, that with courage we may proclaim your prophetic word and complete the work that you have set before us. We make our prayer through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God for ever and ever. Amen.

 
 
 
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September 08 - September 13, 2025


Birthday of the BVM


Micah 5:1-4 This is a delightful reading for the feast and invites meditation on all God has done for us in Jesus, born in Bethlehem of the Blessed Virgin.


Or: Romans 8:28-30 This part of the great chapter 8 of Romans underlines God’s providential grace to all. When it says the Son is the eldest of many brothers and sisters, this point to the inclusion of the Gentiles.


Matthew 1:1-16,18-23 Perhaps not many will choose the long form of this reading (the short version even drops v. 17!). There are benefits, however. From the fractured stories of generations comes Jesus, who is able to help us precisely because he is one of us.


St Ciaran, abbot


Colossians 2:6-15 The background to the reading must be (1) some kind of philosophy (probably some kind of Gnoticism) and (2) a group imposing traditional Jewish practices. The writer is not lacking in directness!


Luke 6:12-19 Our reading is a very good illustration of the importance of prayer in Luke.


St Peter Claver


Colossians 3:1-11 Being a believer implies choices, sometimes very stark ones. This reading contrasts our “old” life before and our “new” life in Christ.


Luke 6:27-38 We are more accustomed to hearing the Beatitudes (the “be-attitudes”?) in Matthew’s formulation. However, the three short beatitudes here (the fourth is an expansion) with their matching three “woes” have even more power.



Colossians 3:12-17 Today we hear a thrilling reading. How are we to live as Christians? How are we to grow as Christians? This short reading may give us new energy.


Luke 6:27-38 Here we touch the core teaching of Jesus as he invites us to love our enemies. The special word of love in the New Testament—agapē—means attending to the well-being of the other without any expected of return or reward. Such simplicity, such goodness of heart is both a gift (a grace) and the fruit of conversion of life.


The Most Holy Name of Mary; St Ailbe, bishop


1 Timothy 1:1-2,12-14 Starting today and for all of next week, we read from 1 Timothy. This letter is often—not always—regarded as Deutero-pauline, that is, within the Pauline tradition, not by the apostle himself, reflecting later conditions and questions. Today, we hear a late reflection on that great event, the conversion of St Paul. As you will hear, the language is not really that of the apostle himself.


Luke 6:39-42 Any DIY carpenters listening will see the point—as did Jesus himself, the carpenter. The exaggeration of plank (!) is both humorous and in deadly earnest.


St John Chrysostom, bishop and doctor


1 Timothy 1:15-17 Even if only in the names of Paul, this reading uses Paul’s experience to make plain again the offer of salvation to all without distinction. The whole purpose of Jesus was not to condemn but rather to save.


Luke 6:43-49 Today, any farmers or gardeners will get the point without difficulty. The second illustration from building calls for a little background. Originally, it referred to a wadi, a dry river bed, in the Middle East. Such river beds are subject to flash floods which sweep everything before them. To build on rock means safely, away from the potential flood. To build on soil means to build in the most risky, not to say foolish, location. Luke has adjusted the story to other buildings conditions, bringing things up to date.


References

-United States Conference of Catholic Bishops. (2025bz, September 7). Twenty-third Sunday in ordinary time. USCCB. https://bible.usccb.org/bible/readings/090725.cfm

-Sunday readings. (n.d.-s). Hearers of the Word. https://www.tarsus.ie/SundayReadings


 
 
 
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September 07, 2025



Friends in Christ, God invites us to hold the needs of our sisters and brothers as dear to us as our own needs. Loving our neighbors as ourselves, we offer our thanksgivings and our petitions on behalf of the church and the world:


For the Church: that we may strive to open our hearts to God each day and be vigilant against allowing anyone or anything to displace God as the center of our life: let us pray to the Lord.


For the gift of Wisdom: that the Spirit of God will enlighten our minds and guide us in making loving and life-giving decisions each day: let us pray to the Lord.


For courage: that God will strengthen us as we encounter our daily crosses so that we may give witness to Christ through living the paschal mystery and embracing our new life in Christ: let us pray to the Lord.


For a renewal of creativity: that the Spirit of God will inspire us to use the many gifts that God has given us to bring forth new blessings and undreamed-of possibilities for our faith community and all the human family: let us pray to the Lord.


For freedom of spirit: that God will unbind us from past hurts and failures so that we may be free to love, serve and be in relationship: let us pray to the Lord.


For all who are suffering for their discipleship or who are imprisoned or persecuted for their faith: that God will heal their pain, strengthen their spirit, and make strong and effective their witness to Christ: let us pray to the Lord.


For a deeper connection with all the people who are in our life: that we may see them with the love that God has for each of them and encourage them to live their life fully: let us pray to the Lord.


For a true appreciation of all of our possessions: that we may accept them as gifts from God, use them to serve God and others, and never be possessed by them: let us pray to the Lord.


For an end to terrorism: that all who feel trapped and burdened by life may seek new ways to address their pain and come to a new understanding of the dignity of human life: let us pray to the Lord.


For all who have no food: that God will touch the hearts of those with abundance to share their bounty so that all may experience the reign of God: let us pray to the Lord.


For all who are recovering from wildfires, hurricanes or other disasters: that God will ease their suffering, give them hope, and strengthen all who working to assist them: let us pray to the Lord.


For all who are held in slavery or human trafficking: that God will break their bonds, heal them, and reconnect them with their loved ones: let us pray to the Lord.


For refugees and those who have fled violence, particularly children:  that God will open the hearts of many to recognize them as sisters and brothers, help them find places of safety, and be welcomed into communities of faith: let us pray to the Lord.


For preservation of our common home: that God will inspire leaders to develop policies and practices that will preserve the natural systems that God designed for the earth so that all may benefit from earth’s resources: let us pray to the Lord.


For all living in the midst of violence and civil discord: that God will open opportunities for peaceful resolution to these conflicts, protect each person from harm, and bring forth justice in these communities: let us pray to the Lord.

 

Hear our prayers, God of power, and through the ministry of your Son free us from the grip of the tomb, that we may desire you as the fullness of life and proclaim your saving deeds to all the world. Amen.


References

-United States Conference of Catholic Bishops. (2025bz, September 7). Twenty-third Sunday in ordinary time. USCCB. https://bible.usccb.org/bible/readings/090725.cfm

-Cormier, J. (1995). Lord, Hear Our Prayer: Prayer of the Faithful for Sundays, Holy Days, and Ritual Masses.


 
 
 
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