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Sunday August 31, 2025


See


Customs surrounding hospitality are deeply embedded in every culture. Normally, we pay little attention to this because we just act “normally.” When we change cultures, however, even simple things likes words and gestures of greeting are new, often different. Jesus, in his ministry, took on such deeply embedded, self-serving customs and reversed them in the light of the Gospel reversal of all values. Radical change is always resisted and even today his teaching is put in practice only by the few.


Listen



Reflect


(Luke 14:1, 7-14)


The first scene portrays a common dilemma—choosing between a received tradition and what is good in a particular situation. When have I been faced with such dilemmas and how did I respond?


Jesus consistently places the “good” above the rules, a challenging position for today’s church at a critical juncture. For example, the Catholic tradition of a celibate clergy can result in depriving communities of the Eucharist. Have I had similar experiences in my own sphere of influence?


Seeking respect and (metaphorically) my place at the table is a normal human desire. It can become deformed into the raw putting of myself first while ignoring others.


In a disturbing way, Jesus upturns the everyday view of social interaction and relationships. The radical call of the gospel can be very threatening and yet we know that this practical expression mirrors the inclusivity of Jesus’ own proclamation. Where do I feel such a radical call and how do I act?


Pray


God and judge of all, you show us that the way to your kingdom is through humility and service. Keep us true to the path of justice and give us the reward promised to those who make a place for the rejected and the poor. Amen.

 
 
 

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September 01 - September 06, 2025



1 Thessalonians 4:13-18 St Paul is answering a question of the Thessalonians: when our Lord comes again will those already dead be at a disadvantage? The response uses two kinds of language: apocalyptic and relational. It is likely that the second, relational language will speak more directly to us today.


Luke 4:16-30 Luke expands a simple, historical incident into a great tableau, thus furnishing a key to the whole Gospel, from the proclamation to Jesus through the inclusion outsiders to his death and resurrection in the Holy City.



1 Thessalonians 5:1-6, 9-11 The Thessalonians also had a second question: when will the end be? Paul is cautious and uses a series of metaphors: (i) a thief in the night: the second coming is unpredictable; (ii) giving birth: the Lord’s coming is inevitable; (iii) helmet and breastplate: how will we prepare. (This verse is omitted in the lectionary should be restored—this is always allowed.)


Luke 4:31-37 Following yesterday’s tableau, Luke shows us Jesus a prophet, powerful in word and deed.


St Gregory the Great, bishop of Rome, doctor


Colossians 1:1-8 In this opening thanksgiving, we hear something of the life of the church in Colossae, in modern-day Turkey. We learn that Paul was not the teacher of the Colossians, but a certain Epaphras.


Luke 4:38-44 In Luke’s Gospel, Jesus is help up mainly as a prophet. But his original in God is not forgotten. It falls to the demons— whose know their catechism—to remind us of the deep identity of Jesus.


St Mac Nissi, bishop


Colossians 1:9-14 How will the Colossians feel as they hear this passage? It is always a pleasure to know that someone is praying for you.


Luke 5:1-11 The call stories in Mark and Matthew are stripped of all human interest and even psychological probability, leaving the sovereign call of Jesus to stand out. However, in this great story, Luke furnishes us with a reason for the “yes” of Peter and the others. Luke also does not want us to leave the miracle in the past; instead he wants to us ask, what experience of Jesus drew me in the first place and what experience of Jesus today keeps me “in” right now?


St Teresa of Calcutta


Colossians 1:15-20 Today we hear the most famous passage in the letter to the Colossians. It is just amazing that such profound claims are made about a Galilean peasant preacher, executed by the Romans as a criminal, only a short time before.


Luke 5:33-39 The Jesus revolution was also a revolution of received ideas and practices. The great “novelty” of the Gospel—God’s untrammelled compassion and eager love—calls for novelty in how we “practice” the faith, even today. Yes, the old is good, but even more so is the new.



Colossians 1:21-23 In this reading, “foreigners and enemies” means really non-Jews or Gentiles. Now that all the Gentiles—including us today—have been included in salvation, a certain way of life is expected of us.


Luke 6:1-5 We could be bold here and ask what were the Pharisees themselves doing in a cornfield anyway on the Sabbath day? That would be to miss the point: Jesus has authority, even over the Sabbath—a mighty claim, given that the Sabbath was traced to creation itself and to the Ten Commandments.


References

-United States Conference of Catholic Bishops. (2025bx, August 31). Twenty-second Sunday in ordinary time. USCCB. https://bible.usccb.org/bible/readings/083125.cfm

-Sunday readings. (n.d.-s). Hearers of the Word. https://www.tarsus.ie/SundayReadings


 
 
 
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August 31, 2025



Friends in Christ, God invites us to hold the needs of our sisters and brothers as dear to us as our own needs. Loving our neighbors as ourselves, we offer our thanksgivings and our petitions on behalf of the church and the world:


For the Church: that we may recognize the many ways God is present and active in our lives so that we may cooperate with God more fully: let us pray to the Lord.


For openness to God’s invitations: that we may respond to God’s call to eternal life and recognize that salvation comes not from our efforts but as a gift from God: let us pray to the Lord.


For the grace of humility: that we may come to a deeper understanding and ownership of our gifts and acknowledge our need for God amidst all our weaknesses: let us pray to the Lord.


For deeper intimacy with God: that we may experience the tenderness of the Good Shepherd who cares for us as we draw closer to God in prayer and service: let us pray to the Lord.


For the grace to be more inclusive: that we may be open to all the gifts that different cultural, ethnic, economic, educational, and age groups bring to our community and work to include these gifts in our ministries and activities: let us pray to the Lord.


For all who exercise authority: that they may follow in the footsteps of Christ in being servants to others and attentive to those in greatest need: let us pray to the Lord.


For those who reach out to the poor and the marginalized: that they may recognize Christ in all whom they serve, honor the dignity of each person, and be sincere in their care and compassion: let us pray to the Lord.


For transformation of our hearts: that we may reach out to those who can never repay us and thereby allow the reign of God to be experienced in our time: let us pray to the Lord.


For all who have experienced abuse: that God's healing love may touch them, heal their deepest selves, and restore them to the fullness of life: let us pray to the Lord.


For healing for all who have experienced violence, particularly for parents who have lost children: that God will comfort all who are grieving, heal all who have been injured, and inspire many to accompany those who are hurting: let us pray to the Lord.


For all recovering from natural disasters: that God will give them strength and patience as they face the challenges of each day and speed the resources which they need to them: let us pray to the Lord.


For Christian Communities facing suffering and persecution, particularly the church in Nicaragua: that God will protect them from harm, help them to be faithful witnesses to the Gospel, and empower them to show forgiveness to their persecutors: let us pray to the Lord.


For the protection of the earth: that God will guide us in being good stewards of God's creation so that all people may experience the blessings that earth brings forth: let us pray to the Lord.


For all who are ill: that God’s love will bring healing and renewal to them, an end to the pandemics, and strength to all who care for the sick: let us pray to the Lord.


For all dioceses and parishes which are reorganizing: that the Holy Spirit will guide the process of transforming structures so that they may accomplish the mission of Christ more fully: let us pray to the Lord.


Hear our prayers, God of power, and through the ministry of your Son free us from the grip of the tomb, that we may desire you as the fullness of life and proclaim your saving deeds to all the world. Amen.


References

-United States Conference of Catholic Bishops. (2025bx, August 31). Twenty-second Sunday in ordinary time. USCCB. https://bible.usccb.org/bible/readings/083125.cfm

-Cormier, J. (1995). Lord, Hear Our Prayer: Prayer of the Faithful for Sundays, Holy Days, and Ritual Masses.


 
 
 
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