top of page

Updated: Oct 27

ree

Sunday October 26, 2025


See


We engineer confessions that preserve our self-image—cataloguing minor infractions while leaving our fundamental righteousness intact. We apologize for symptoms but protect the disease, offering God edited versions of ourselves with strategic omissions and favorable context. The tax collector brings no resume, no mitigating circumstances, no comparison that positions him advantageously: just the raw fact of his existence before mystery.


True vulnerability terrifies us because we've built identities on achievement, constructed worth from accumulated merit. We believed God would love us for our accomplishments, not despite our emptiness. But divine mercy finds space only in completely open hands, in hearts that have abandoned all negotiation and defense.


The paradox dismantles us: justification comes only to those who stop justifying themselves; inheritance belongs to those who confess they deserve nothing. God responds not to our credentials but to our presence—broken, undefended, finally willing to exist without armor before the reality that holds us when we can no longer hold ourselves together.


Listen



Reflect


(Luke 18:9-14)


Recall a recent moment when you felt compelled to explain yourself, to justify your actions or defend your choices. Notice how exhausting it becomes to constantly manage others' perceptions of you. What would it feel like to stop performing, to exist without the armor of explanation and achievement?


Jesus presents the tax collector's prayer—five words with no context, no defense, no comparison. This man offers only naked need before the divine. Consider how radically different this is from our usual approach: what if God isn't waiting for your accomplishments but simply for your honest presence, unedited and undefended?


Imagine approaching one relationship or situation today without trying to prove anything—no subtle self-justification, no positioning yourself favorably against others. What changes when you release the exhausting work of self-defense? How might vulnerability, rather than vindication, become your prayer? What opens when you stop negotiating and simply show up as you are?


Pray


God of mercy, you respond to empty hands, not full resumes. Strip away our carefully constructed defenses; teach us the freedom of unedited presence. Meet our communities in their unspoken shame and hidden exhaustion. Transform our need to prove ourselves into courage to simply exist, honestly and vulnerably, before you and each other.

 
 
 
ree

October 27 - November 01, 2025


St Ottaran, monk


Romans 8:12-17 Abba Father is not that frequent in the New Testament. Paul uses it hear to remind his hearers of their own practice of prayer and thus bolster his persuasion.


Luke 13:10-17 The story of the woman bent double is a great story (strangely not read on Sundays). It has lots of potential at a metaphorical level. The argument used by Jesus to “excuse” his healing on the Sabbath is irrefutable.


Sts Simon and Jude, apostles


Ephesians 2:19-22 Our reading opens up a fundamental question: what or who are we as Christian believers? Using a building metaphor, the identikit is rich, to say the least.


Luke 6:12-16 Luke makes it plain that Jesus prayed before the choice and appointment of the Twelve. It is important to note that the Twelve function, in the ministry of Jesus, as a prophetic action, underscoring Jesus’ programme which was the restoration of Israel. Cf. “I was sent only to the lost sheep of the house of Israel.” (Matthew 15:24 NRSV) By the time Luke is writing the restriction to the Jewish people of Jesus’ ministry was already in the distant past.


St Colman, bishop


Romans 8:26-30 The very first sentence of this reading is very consoling and often remembered. In the next few lines, Paul expands and explores the opening conviction.


Luke 13:22-30 The teaching is this Gospel is meant to be disturbing — disturbing to people who feel somehow complacent about “being saved”. The original context may be found in the ministry of Jesus but at Luke’s level the message is aimed at how own contemporaries.



Romans 8:31-39 The great chapter 8 of Romans ends very poetically and powerfully. Difficult experience is still present, but subsumed into an exultant affirmation of faith.


Luke 13:31-35 Jesus is on “the way” towards Jerusalem, in Luke’s symbolic worlds, towards the fulfilment of his mission and identity. The reading bring together courage and single-mindedness, as well as a touch poignancy about what might have been. The ingathering of Israel was a great theme of the prophets and here is the theme of the prophet Jesus.


Bl Dominic Collins, martyr


Romans 9:1-5 In Romans 9-11, Paul embarks on the deepest reflection in the New Testament on the “no” of most of his co-religionists to Jesus. The split between Jews and Christians was already tragically apparent. It also cost Paul a great deal as we hear in this heartfelt confession.


Luke 14:1-6 It is a curiosity of Luke’s Gospel that Jesus eats just as frequently with Pharisees as with sinners. In today’s Gospel, the question of healing on the Sabbath comes to the fore. Jesus’ illustration powerful…if its okay to rescue an animal.


All Saints (see full notes)


Apocalypse 7:2-4, 9-14 Even with some unfamiliar imagery, our reading is a great one for the feast. It holds out a powerful vision of paradise, beyond the struggles of this life.


1 John 3:1-3 Who am I? Who are we? In plain words a deep account is given of who we all are in the love of God.


Matthew 5:1-12 It can be hard to “hear” so familiar a reading. Perhaps there is a word or a feeling which matches my present experience?


References

-United States Conference of Catholic Bishops. (2025cn, October 26). Thirtieth Sunday in ordinary time. USCCB. https://bible.usccb.org/bible/readings/102625.cfm

-Sunday readings. (n.d.-s). Hearers of the Word. https://www.tarsus.ie/SundayReadings


 
 
 
ree

October 26, 2025



Friends in Christ, God invites us to hold the needs of our sisters and brothers as dear to us as our own needs. Loving our neighbors as ourselves, we offer our thanksgivings and our petitions on behalf of the church and the world:


For the Church: that we may recognize our need for God and resist relying upon our own efforts to justify ourselves: let us pray to the Lord.


For growth in prayer: that the Spirit teaches us how to pray so that we may deepen our dependency upon God and open us to the length and breadth of God’s merciful kindness: let us pray to the Lord.


For greater compassion: that we may proclaim the greatness of God and show God’s love and concern for all who face the burdens of life: let us pray to the Lord.


For the grace of humility: that we may come before God honestly, surrendering our pride, and recognizing the limits of strengths and abilities: let us pray to the Lord.


For a spirit of gratitude: that we may recognize all our gifts, possessions and opportunities as gifts from God and place each of them in the service of God: let us pray to the Lord.


For all who are bound by a spirit of self-righteousness: that God will free their hearts, break down the walls of prejudice, and open them to the dignity of each person: let us pray to the Lord.


For all who are suffering or being oppressed for their Christian faith: that God will comfort and strengthen them and bring them safely through their trial: let us pray to the Lord.


For greater respect for each person: that God will turn the hearts of all who rely upon violence and bring healing to all who have suffered harm, abuse or neglect: let us pray to the Lord.


For all leaders of government, nationally, regionally, and municipally: that God will inspire them with new ways to promote the welfare of citizens and the common good: let us pray to the Lord.


For all who are in need; for the poor, the homeless, the widow, the orphan and those on the margins of society: that God will open our eyes and hearts to their needs and their presence in our communities: let us pray to the Lord.


For the homebound: that they may experience God with them and support from this Christian community: let us pray to the Lord.


For all who are recovering from storms, floods or wildfires: that God will give them courage and guide them to the assistance which they need: let us pray to the Lord.


For all immigrants and refugees: that they may find new homes and enrich these places with their gifts and talents: let us pray to the Lord.


For all who are bound by drug addiction: that God will break the bonds that hold them, help them to seek assistance and guide them to people who will support and challenge them to live in a new way: let us pray to the Lord.


For the gift of peace and an end to violence: that God will turn hearts from violence, inspire leaders to start new initiatives and give courage to all who are working for peace: let us pray to the Lord.


Hear our prayers, God of power, and through the ministry of your Son free us from the grip of the tomb, that we may desire you as the fullness of life and proclaim your saving deeds to all the world. Amen.


References

-United States Conference of Catholic Bishops. (2025cn, October 26). Thirtieth Sunday in ordinary time. USCCB. https://bible.usccb.org/bible/readings/102625.cfm

-Cormier, J. (1995). Lord, Hear Our Prayer: Prayer of the Faithful for Sundays, Holy Days, and Ritual Masses.


 
 
 
bottom of page