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Sunday October 12, 2025


See


Inclusivity and inclusion are buzz words in our culture. We find the radical openness of Jesus very helpful today, as we try to see the future of the Christian project. St Paul himself has been called the “founder of universalism” (Alain Badiou). Two comments may help us reflect. Firstly, not everyone is guided by this vision—the evidence for “exclusivism” is all around us. Secondly, in the Christian vision, respect for all is grounded not only in creation (“image and likeness of God” but also in salvation (“God wants all people to be saved”). Both dimensions are important for Jesus, for Paul and for us today.


Listen



Reflect


(Luke 17:11-19)


The cure of the lepers is not just a physical cure, it was also brought the people healed back from exclusion into the community. Perhaps you have experienced the movement from exclusion to inclusion. What was it like for you to be accepted once again when you had been excluded?


Who were the Jesus people for you who brought about this change? For whom have been able to do this, perhaps by healing a rift with a friend, or by listening to the opinion of someone you had dismissed out of hand, or by opening the door in some other way to another?


Some people work hard at breaking down barriers in society, seeking inclusion for those who find themselves labelled as lepers by society or by a section of society. Where have you seen this happening? Who has been doing this kind of work? Where is the good news in such action?


When we do good for another we may not do it for the thanks we hope to get, but it can hurt when no gratitude is shown. How have you experienced the positive effects of thanks given and received?


Pray


O God, our life, our health, our salvation, look with mercy on your people. Stir up in us a saving faith, that believing, we may be healed, and being healed, we may worthily give you thanks. We make our prayer through our Lord Jesus Christ, who lives and reigns with you, in the unity of the Holy Sprit, God for ever and ever. Amen.

 
 
 
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October 13 - October 18, 2025



Romans 1:1-7 Paul wrote to Christians in Rome because they were in conflict with each other over how much of Jewish tradition to keep. The opening greeting is enriched with a careful account of the core convictions of the faith.


Luke 11:29-32 In Luke’s Gospel, the foundational portrait of Jesus is that of prophet, one who speak on behalf of God a penetrating word. Asking for a sign is to doubt that the prophet comes from God. Jesus, in this passage, has a robust self-understanding, ending in a challenge for us today as well.


St Callistus I, bishop of Rome, martyr


Romans 1:16-25 Paul is writing to Gentiles and Jews who have become Christians. He starts by reminding the Gentiles where they came from: idolatry and immorality. No doubt they felt uncomfortable being reminded of their past!


Luke 11:37-41 Lest we sit back in satisfaction, it may help to recall that all religious activity tends towards prizing externals, a reality today as much in the life of Jesus. What lies at the heart of religion? Jesus gives a direct answer in today’s Gospel.


St Teresa of Ávila, religious and doctor


Romans 2:1-11 Yesterday, Paul outlined Gentile sin and perhaps sneakily led the Jews into judging. Now he turns on them, his co-religionists. The path for all is repentance.


Luke 11:42-46 Experts and “higher ups” always seek honour and titles. Jesus has no time at all for such nonsense, especially when it goes hand it hand with burdensome regulations.


St Hedwig, religious; St Margaret Mary Alacoque, religious; St Gall, abbot and missionary


Romans 3:21-30 Today we hear one of the most difficult passages in Paul. In a word: Jesus’ own faithfulness discloses the faithfulness of God. I would recommend a better translation for these key verses, such as the NET bible ( available at www.bible.org).


Luke 11:47-54 Prophets are often blunt, and none blunter than Jesus himself. He does speak offensively and you can see why the officials of the day were offended and why he roused opposition, proving eventually to be lethal.


St Ignatius of Antioch, bishop and martyr


Romans 4:1-8 Abraham was important because he was considered in “right relationship” (= justified) independently of good deeds (= circumcision, dietary laws and Sabbath observance). In other words, it was always possible to be justified without good deeds on the basis of faith.


Luke 12:1-7 Yeast, which causes inflation, provides a ready metaphor for hypocrisy (lit. mask wearing). The second paragraph assure the friends of Jesus of God’s boundless care for them. There’s even a flash of humour in the attempt at hyperbole: you are worth more than hundreds of sparrows (two could be bought for a penny!).


St Luke, gospel writer


2 Timothy 4:10-17 The reading is chosen for the feast because it mentions a certain “Luke.” This is unlikely to be the same as the writer of the Gospel and Acts. However, the reading shows somewhat wavering support for the apostle or, in reality, for those sustaining the Pauline tradition in a later context.


Luke 10:1-9 The sending the seventy-two—unique to Luke and anticipating the wider mission in the Acts— portrays a picture of fleetfooted evangelisers, who travel lightly and without hindrance of any kind.


References

-United States Conference of Catholic Bishops. (2025cj, October 12). Twenty-eighth Sunday in ordinary time. USCCB. https://bible.usccb.org/bible/readings/101225.cfm

-Sunday readings. (n.d.-s). Hearers of the Word. https://www.tarsus.ie/SundayReadings


 
 
 
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October 12, 2025



Friends in Christ, God invites us to hold the needs of our sisters and brothers as dear to us as our own needs. Loving our neighbors as ourselves, we offer our thanksgivings and our petitions on behalf of the church and the world:


For the Church: that we may be a people filled with gratitude for all the blessings and gifts which we receive each day: let us pray to the Lord.


For the grace to begin again: that we may grasp the opportunities to start anew when God opens new doors and opportunities in our lives: let us pray to the Lord.


For the deepening of our relationship with God: that through our awareness of all God’s gifts to us, we may draw closer to the giver of these gifts: let us pray to the Lord.


For insight: that we may see each person as a child of God and never judge them because of their race, religious background, education, or social standing: let us pray to the Lord.


For all participating in Synod on the Amazon: that the Spirit will inspire their dialogue and open new pathways for the people to grow in faith and discipleship: let us pray to the Lord.


For all who are ill, particularly those with long term diseases: that they may know the renewing and comforting touch of God: let us pray to the Lord.


For all who are excluded and marginalized by society: that they may experience welcome and acceptance by the Christian community: let us pray to the Lord.


For openness to God’s Word: that we may allow God’s Word to touch our hearts and never restrict it by our expectations or pride: let us pray to the Lord.


For conversion of heart: that God will heal and cleanse our hearts from vices and sinfulness so that we may live as children of God each day: let us pray to the Lord.


For an appreciation of the ordinary: that we may be open to how God wishes to touch us and work in us through the gift of each new day, the people in our lives and the ordinary events of our lives: let us pray to the Lord.


For all who preach: that their minds and hearts may be free to fearlessly and confidently proclaim the Word of God: let us pray to the Lord.


For a deeper appreciation of the gift of life: that we may honor God’s gift of life in each person and strive to support it in every stage from conception until death: let us pray to the Lord.


For families touched by domestic violence: that God will help family members to care for one another, grow in trust, and find the resources they need to move toward wholeness: let us pray to the Lord.


For those recovering from surgery: that God will restore life and wholeness to them and their families: let us pray to the Lord.


For peace and safety: that God will protect everyone from violence and open opportunities for healing and dialogue for all who are hurting: let us pray to the Lord.


Hear our prayers, God of power, and through the ministry of your Son free us from the grip of the tomb, that we may desire you as the fullness of life and proclaim your saving deeds to all the world. Amen.


References

-United States Conference of Catholic Bishops. (2025cj, October 12). Twenty-eighth Sunday in ordinary time. USCCB. https://bible.usccb.org/bible/readings/101225.cfm

-Cormier, J. (1995). Lord, Hear Our Prayer: Prayer of the Faithful for Sundays, Holy Days, and Ritual Masses.


 
 
 
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